The Nepalese Version of the Suśrutasaṃhitā, Śārīrasthāna, based on the Nepalese MSS, new edition (NE)

[Śārīrasthāna]

[Adhyāya 1] MS Kathmandu KL 699 (K) is a witness only for 3.1.1 below. MS Kathmandu NAK 1-1079 (N) is a witness only up to 3.2.35, at which point the scribe stopped writing in mid-folio. cf. 1938 ed. 3.1.1 athātaḥ sarvvabhūtacintāṃ śārīraṃ vyākhyāsyāmaḥ || Witness K breaks off here, resuming only in the second chapter of the Cikitsāsthāna. cf. 1938 ed. 3.1.3 sarvvabhūtānāṅ kāraṇam akāraṇaṃ sattvarajastamo lakṣaṇam aṣṭarūpam akhilasyāsya jagataḥ saṃbhavahetur avyaktan nāma | tad ekam anekeṣāṃ kṣetrajñānām adhiṣṭhānaṃ samudra ivodakaukasāṃ bhāvānām || Witnesses N and H read samudra ivodakaujasāṃ bhāvānām, which is linguistically and semantically implausible. It might mean "like the ocean is a support for creatures that take their strength (ojas) from water." But the simile and the language remain obscure and unlikely. Philipp Maas has suggested the minimal emendation to ivodakaukasāṃ which is compelling semantically and palaeographically. It relies only on the confusion of the Nepalese characters 𑐖 and 𑐎. cf. 1938 ed. 3.1.4 tasmād avyaktān mahān utpadyate talliṅga eva | talliṅgāc ca mahatas tallakṣaṇa evāhaṅkāra utpadyate | sa trividho vaikārikas taijaso bhūtādir iti | tatra vaikārikād ahaṃkārāt tallakṣaṇāny evaikādaśendriyāṇy utpadyante || tad yathā | śrotraṃ tvak cakṣur jjihvā ghrāṇo vāg ghastopastha pāyu pāda manānsīti | tatra pūrvvāṇi pañca buddhīndriyāṇi | itarāṇi pañca karmmendriyāṇi | ubhayātmakam manaḥ | bhūtādes tallakṣaṇāny eva pañcatanmātrāṇy utpadyante || tad yathā || śabdatanmātraṃ | sparśatanmātraṃ | rūpatanmātraṃ | rasatanmātraṃ | gandhatanmātram iti | tebhyo bhūtāni vyomānilānalajalorvvyas tebhyas tadviśeṣāḥ śabdasparśarūparasagandhāḥ | evam etāni caturvviṃśati tattvāni vyākhyātāni bhavanti | cf. 1938 ed. 3.1.5 tatra buddhīndriyāṇāṃ śabdādayo viṣayāḥ | karmmendriyāṇāṃ yathāsaṃkhyaṃ vacanādānānandavisarggaviharaṇāni | cf. 1938 ed. 3.1.6 avyaktam mahān ahaṃkāraḥ pañca tanmātrāṇi cety aṣṭau prakṛtayaḥ | śeṣāḥ ṣoḍaśa vikārāḥ | cf. 1938 ed. 3.1.7 svaḥ svaś caiṣāṃ viṣayo 'dhibhūtam | svayam adhyātmam | adhidevan tu | atha buddher brahmā | ahaṃkārasyeśvaraḥ | manasaś candramāḥ | diśaḥ śrotrasya | tvaco vāyuḥ | sūryaś cakṣuṣaḥ | rasanasyāpaḥ | pṛthivī ghrāṇasya | vāco 'gniḥ | hastayor indraḥ | pādayor vviṣṇuḥ | pāyor mmitraḥ | prajāpatir upasthasyeti | We emend to the vulgate text, especially in the light of the other very rare instances of these parallels in Sanskrit literature. It is hard to make grammatical or semantic sense of the Nepalese readings svaṃ svaṃ svaiṣām (or ścaiṣām or scaiṣām). Perhaps the original reading dhibhūtam was first mistaken to be vibhūtam. This is a plausible error since dhi and vi are similar in early Nepalese orthography. Subsequently, a scribe might have normalized vibhūtam to vibhutvam in order to make sense in the light of the following list of deities. If these conjectures are correct, these changes must have happened very early in the transmission, in an ancestor manuscript of both witnesses K and H. The word vibhutva occurs in Sāṅkhyakārikā 42, although in a quite different context. Parallel to the homologies described in Mahābhārata 14.42.27–40, which relate ontological triples. The tu is awkward. Witnesses N and H have daṇḍas after the tu. cf. 1938 ed. 3.1.8 tatra sarvva evācetanaḥ eṣa varggaḥ | puruṣaś ca pañcaviṃśatitamaś cetayitā | sa tu karaṇakāryasaṃprayuktaḥ | saty apy acaitanye pradhānasya puruṣakaivalyārthām pravṛttim upadiśanti | kṣīrādīṃś cātra hetūn udāharanti || It is tempting to emend varga to sarga ``the emitted creation,'' given the use of the term in Sāṅkhyakārikā 24 et passim. However, the vulgate text and Ḍalhaṇa's commentary unanimously read varga. cf. 1938 ed. 3.1.9 ata ūrdhvam prakṛtipuruṣayoḥ sādharmmyavaidharmmye vyākhyāsyāmaḥ || ubhāv apy anādī ubhāv apy anantau | ubhāv api nityau | ubhāv apy aparau ubhāv apy aliṅgau ubhau ca sarvvagatāv iti || ekā tu prakṛtir acetanā triguṇā bījadharmmiṇī prasavadharmminī amadhyasthadharmmiṇī ceti | bahavas tu puruṣāś cetanāvantaḥ | aguṇā abījadharmmiṇo 'prasavadharmmiṇo madhyasthadharmmiṇaś ceti | It is unexpected to assert, as the Nepalese witnesses do, that Puruṣa and Prakṛti are impermanent. Perhaps at an earlier point in the text's transmission, a scribe improperly repeated the initial alpha-privative that is used in every other qualifier in the list. This emendation is influenced by the very similar wording of Mahābhārata Śāntiparvan 210.8ab: ubhau nityau .... (see note on testimonia). Note also that the sequence of qualifiers in the Nepalese manuscripts is different than the vulgate: anitya-apara-aliṅga rather than aliṅga-nitya-anapara. Note the sandhi hiatus, -dharmiṇī - amadhya- The daṇḍa here breaks the sentence but disambiguates the sandhi. Cf. Mahābhārata Śāntiparvan 210.7cd-8ab: anādyantāv ubhāv etāv aliṅgau cāpy ubhāv api // 7 ubhau nityau sūkṣmatarau mahadbhyaś ca mahattarau /. cf. 1938 ed. 3.1.10 tatra kāraṇānurūpaṃ kāryam iti kṛtvā sarvva evaite ca viśeṣāḥ sattvarajastamomayā bhavanti | tadañjanatvāt tanmayatvāc ca tadguṇa eva puruṣo bhavatīty eke bhāṣante | cf. 1938 ed. 3.1.11 vaidike tu || svabhāvo niyatiḥ kālaḥ pariṇāmas tatheśvaraḥ | yadṛccheti ca manyante prakṛtim pṛthudarśiṇaḥ || We read vaidike with witness N, against H and the vulgate, because lectio dificilior potior; see further discussion in the translation. cf. 1938 ed. 3.1.12 tato jātāni bhūtāni tadguṇāny eva nirddiśet | tebhyas tallakṣaṇaḥ kṛtsno bhūtagrāmaḥ prajāyate || According to Ḍalhaṇa (1938: 341), Gayadāsa also read tato jātāni, with the Nepalese version and against the vulgate. cf. 1938 ed. 3.1.13 tasyopayogo 'bhihitaś cikitsām prati sarvvadā | bhūtebhyo 'pi paran tasmān nāsti cintā cikitsite || cf. 1938 ed. 3.1.14 yato 'bhihitaṃ tatsambhavadravyasamūho bhūtādir ukta iti | bhautikāni cendriyāṇy āyurvvede varṇṇyante tathaivendriyārthāḥ || The passage referred to is Suśrutasaṃhitā, sūtrasthāna 1.38. cf. 1938 ed. 3.1.15 bhavati cātra || indriyair indriyārthaṃ tu svaṃ svaṃ gṛhṇāti mānavaḥ | niyataṃ tulyayonitvān nānyenānyam iti sthitiḥ || cf. 1938 ed. 3.1.16 na cāyurvvedaśāstreṣūpadiśyante sarvvagatāḥ kṣetrajñā nityāś ca | asarvvagateṣu ca kṣetrajñeṣu nityeṣu ca puruṣākhyāpakān hetūn udāharanti āyurvvedasiddhāntāt| asarvvagatāḥ kṣetrajñā nityāś ca tiryagyonimānuṣadeveṣu ca sañcaranti dharmmādharmmanimittaṃ | ta ete 'numānagrāhyāś carāḥ paramasūkṣmāś cetanāvantaḥ śāśvatāḥ śukrārttavayoḥ sannipāteṣv abhivyajyante | yato 'bhihitam pañcamahābhūtaśarīrisamavāyaḥ puruṣa iti | sa khalv eṣa karmmapuruṣaś cikitsāyām adhikṛtaḥ | We emend against the reading kṣetrajñeṣv anityeṣu of witnesses N and H, for the logic of the passage and following the vulgate. The character ṣva is clear in both N and H, but a copying error from -ṣu is not inconceivable. We emend to -śarīri- against N and H, for sense and because this is a quotation from Suśrutasaṃhitā 1.1.22. The ca after tiryagyonimānuṣadeveṣu unnecessarily conjoins the members of the dvandva. While rare, this usage has been observed: Wackernagel 1896--1964, II.1, para 70. This cites Suśrutasaṃhitā 1.1.22. cf. 1938 ed. 3.1.17 tasya khalu sukhaduḥkhecchādveṣaprayatnaḥ prāṇāpānau nimeṣonmeṣau buddhir mmanaḥ saṃkalpo vicāraṇānusmṛtijñānam adhyavasāyo viṣayopalabdhiś ca guṇāḥ | cf. 1938 ed. 3.1.18 sāttvikās tu ānṛśaṃsyaṃ samvibhāgarucitā titikṣā satyan dharma āstikyaṃ jñānaṃ buddhir medhā dhṛtir anabhiṣvaṅgatā ca || rājasās tu duḥkha bahulatā pradānaṃ duḥśīlatvam akāruṇyam ānṛtikatvam ahaṃkāro dambho māno harṣaḥ kāmakrodhaś ceti || tāmasās tu viṣāditvaṃ nāstikyam adharmmaśīlatā buddhinirodho 'jñānaṃ durmedhastvam akarmmaśīlatā nidrālutvañ ceti || cf. 1938 ed. 3.1.19 āntarikṣās tu śabdaḥ śabdendriyaṃ sarvvacchidrasamūho viviktatā ca | vāyavyās tu sparśaḥ sparśendriyaṃ sarvvaceṣṭāsamūhaḥ sarvvaśarīraspandanaṃ laghutā ca | taijasās tu rūpaṃ rūpendriyaṃ varṇṇaḥ santāpo bhrājiṣṇutā paktir amarṣas taikṣṇyañ ca | āpyās tu raso ca rasendriyaṃ sarvvadravasamūho gurutā śaityaṃ sneho retaś ca | pārthivās tu gandho gandhendriyaṃ sarvvamūrttisamūho gurutā ca | We emend antar- to āntar-, following the vulgate reading for sense. And we separate śabdaḥ for the same reason. cf. 1938 ed. 3.1.20 tatra sattvabahulam ākāśaṃ | rajobahulo vāyuḥ | sattvarajobahulo 'gniḥ | sattvatamobahulā āpaḥ | tamobahulā pṛthivī || cf. 1938 ed. 3.1.21 bhavati cātra || anyonyāni praviṣṭāni sarvvāṇy etāni nirdiśet | sve sve dravyeṣu sarvveṣāṃ vyaktalakṣaṇam iṣyate || cf. 1938 ed. 3.1.22 aṣṭau prakṛtayaḥ proktā vikārāś caiva ṣoḍaśa | kṣetrajñaś ca samāsena svatantraparatantrata iti || śārīrasya prathamo 'dhyāyaḥ ||

[Adhyāya 2] cf. 1938 ed. 3.2.1 athātaḥ śukraśoṇitaviśuddhiṃ śārīraṃ vyākhyāsyāmaḥ || Witness N omits śārīraṃ, which offers a clearer syntax. Note that the 1931 and 1938 editions of the vulgate text offer two different solutions to the awkward phrase. cf. 1938 ed. 3.2.3 vāta pitta śleṣma śoṇita kuṇapa granthi pūti pūya kṣīṇa mūtra purīṣa retāṃsi prajotpādaneṣv asamarthāni bhavanti | The 1931 and 1938 editions of the SS by Ācārya have different readings at this point. śonita is included in the 1931 edition but omitted in the 1938 edition. There also seems to be some textual confusion between granthi and gandhi in the next passage. cf. 1938 ed. 3.2.4 teṣu vātavarṇṇavedanaṃ vātena | pittavarṇṇavedanaṃ pittena | śleṣmavarṇṇavedanaṃ śleṣmaṇā | śoṇitavarṇṇam pittavedanaṃ śoṇitena | kuṇapañ ca raktena | granthibhūtaṃ śleṣmavātābhyāṃ | pūtipūyanibhaṃ pittaśoṇitābhyāṃ | kṣīṇaśukraṃ pittamārutābhyāṃ | mūtrapurīṣagandhi sannipātena | teṣu kuṇapa granthi pūti pūya retasaḥ kṛcchrasādhyāḥ | mūtrapurīṣaretasas tv asādhyā iti | cf. 1938 ed. 3.2.5 ārttavam api tribhir ddoṣaiḥ śoṇitacaturthaih pṛthak dvandvais tribhiḥ samastaiś copasṛṣṭam abījan bhavati | tad api doṣavarṇṇavedanābhir vvijñeyaṃ | teṣu kuṇapagranthi pūtipūya prakāśan tad asādhyaṃ sādhyam anyac ceti || cf. 1938 ed. 3.2.6 bhavati cātra || teṣv ādyāñ śukradoṣāṃs trīn snehasvedādibhir jjayet | kriyāviśeṣair mmatimān tathaivottarabastibhiḥ || 3.2.6.1 tatra vātātmake retasi bilvavidārīkṣīram āsthāpanam | madhūka rāsnā devadāru sarala vipakvan tailan tad uttarabastiṣu vidadhyāt || dāḍima mātuluṅga phala saindhava kṣāra vasukavasira siddhaṃ sarppiḥ pāyayet || 3.2.6.2 pittātmake retasi payasyāśrīparṇṇīmadhukavipakvaṃ kṣīram āsthāpanaṃ | sarjjadhavakalkaṃ yonyā dhārayet | madhukavipakvaṃ tailam anuvāsanaṃ | tad evottarabastiñ ca vidadhyāt | kāṇḍekṣu śvadaṃṣtrā guḍūcī madhuparṇṇī bhṛṅga pañcamūla siddhaṃ sarppiḥ pāyayet || 3.2.6.3 śleṣmātmake retasi rājavṛkṣakaṣāyam āsthāpanaṃ | pippalīviḍaṅgamadhuvipakvan tailam anuvāsanan | tad evottarabastiñ ca vidadhyāt | pāṣaṇabheda kāśmaryāmalaka pippalī vasuka vasira siddhaṃ ghṛtam prayacchet pānārthaṃ || cf. 1938 ed. 3.2.7 bhavanti cātra ślokāḥ || pāyayen manujaṃ sarpir bhiṣak śoṇita retasi | dhātakīpuṣpakhadira dāḍimārjjuna sādhitam || cf. 1938 ed. 3.2.8 kuṇapākhye pibet sarppiḥ śālasārādisādhitaṃ || granthibhūte 'śmabhiḥ siddhaṃ pālāśe cāpi bhasmani || cf. 1938 ed. 3.2.9 parūṣakavaṭādibhyām pūyābhe cāpi sādhitam || prāguktaṃ vakṣyate yac ca tat kāryaṃ kṣīṇaretasi || cf. 1938 ed. 3.2.10ab viṭprabhe pāyayet sarppiś citrakośīrahiṅgubhiḥ | The vulgate and Nepalese texts diverge again this point. The vulgate adds a half-śloka snigdhaṃ vāntaṃ ... that is not present in the Nepalese version. The Nepalese version then has about eleven passages that are absent in the vulgate. The vulgate's verses 3.2.11cd then appears after 3.2.32. 3.2.10.add1 snehādīnāṃ kramaṃ kuryāt ṣaṭsv eteṣu paṇḍitaḥ || Although not printed in the vulgate editions, the editor Y. T. Ācārya noted that words to this effect were present in some sources (1931 ed., p. 290, note 2; 1938 ed., p. 345, note 3). 3.2.10.add2 asevanāc ciraṃ strīṇāṃ kriyāyogāt tathaiva ca | kaṣāyakaṭutiktānāṃ dravyāṇām atisevanāt || 3.2.10.add3 tathāmlaṃ lavaṇaṃ rūkṣaṃ śuktaṃ paryuṣitan tathā | vegāghātāc ca yonīnāṃ gamanāc ca praduṣyati || 3.2.10.add4 tathārttavadoṣe ca snehādikarmam upadiśet | yathaivoktan tathaivottarabastiñ ca vidadhyāt | 3.2.10.add5 tatrāśaṇavātātmake bhaṅgābhadradārukāśmaryaphalasiddhaṃ ghṛtam pāyayet | payasyā kāśmarya phala kṣīra vidārī kṣīrodaka siddhaṃ vā kṛsarapāyasapiṇḍaṃ yonyān dhārayet | 3.2.10.add6 madhukamuṅgaparṇṇīkaṣāyam ācamanaṃ pittātmake cārttave | 3.2.10.add7 kākolīkṣīravidārīkvāthaṃ śarkkarāyuktam pāyayet | madhūkapuṣpakāśmaryaphalakvātham phānitayuktam vā candanapayasyākalkaṃ yonyān dhārayet | nimbagairikakaṣāyam ācamanaṃ || śleṣmātmake bhadraśriyakaṭukarohiṇīkaṣāyam pāyayet | kṣīravṛkṣaprabālakalkam vā | tindukakapithaśalāṭucūrṇṇam vā kṣaudreṇa lehayet | sarjjadhavakalkaṃ yonyān dhārayet | lodhratindukakaṣāyam ācamanaṃ || 3.2.10.add8 granthibhūte śṛṅgaverapāṭhācūrṇṇayuktaṃ śvetasurasām prayacchet | kuṣṭhabhadradārukalkaṃ yonyān dhārayet | teṣām eva kaṣāyam ācamanaṃ || 3.2.10.add9 kuṇapākhye mañjiṣṭhābhadraśriyakaṣāyaṃ pāyayet || kuṭajaphalabhadraśriyacandanam vā śarkkarāyuktaṃ || pūyābhe vā tad eva prayacchet | 3.2.10.add10 khadirārjjunakalkaṃ yonyāṃ hārayet | tayor eva kaṣāyam ācamanaṃ || krimijāte vidañgapāribhadrakamañjiṣṭhākaṣāyam pāyayet | 3.2.10.add11 kṣaudrayuktaṃ surāṣṭāṣṭrārocanākalkam bhadraśriyakalkaṃ yonyān dhāryet | tayor eva kaṣāyam ācamanam bhavati || cf. 1938 ed. 3.2.12cd bhavati cātra || vidhim uttarabastyantaṃ kuryād ārtavaśuddhaye | cf. 1938 ed. 3.2.13cd kuryāt kalkam picūṃś cāpi pathyāny ācamanāni ca || cf. 1938 ed. 3.2.14cd durggandhapūtisaṃkāśe majjābhe vāpi śoṇite | cf. 1938 ed. 3.2.15ab pibed bhadraśriyakvāthañ candanakvātham eva vā || cf. 1938 ed. 3.2.14ab granthibhūte pibet pāṭhāṃ tryūṣaṇaṃ vṛkṣakāṇi ca | 3.2.14.add1 kṣāranāgarahiṅgūnān niḥkvāthaṃ surasām pibet || cf. 1938 ed. 3.2.24 evam aduṣṭaśukraḥ śuddhārtavā || We emend against all the manuscript witnesses. MS H adds a Newa comma after ṛtau in the next section, suggesting that the scribe thought that was the start of a new section of text. cf. 1938 ed. 3.2.25 ṛtau prathama divasāt prabhṛti brahmacāriṇī snānānulepanālaṅkāra vilekhana virahitā divāsvapnāñjanāśru pātābhyaṅga nakha cchedana pradhāvana hasana kathanātiśabda śravaṇāyāsam pariharet | kiṃ kāraṇaṃ | divā svapatyā badhiraḥ | añjanād andhaḥ | rodanād vikṛtadṛṣṭiḥ | snānānulepanād duḥśīlaḥ | tailābhyaṅgāt kuṣṭhī | nakhāvakarttanāt kunakhaḥ | pralepanāt khalatiḥ | mārutāyāsasevanād unmatto garbhbho bhavatīty evam etān pariharet || darbha saṃstaraṇa śāyinīṃ karatala śarāva parṇṇānām anyatama bhojinīṃ haviṣyaṃ tryahaṃ bharttā rakṣet | tataḥ śuddhasnātān tu caturthyām anāhata vastravāsinīm alaṅkṛtāṃ kṛtamaṅgalasvasti vācanām bharttāran darśayed | api tat kasya hetoḥ || We emend from etām to the vulgate's etān for sense. cf. 1938 ed. 3.2.26 bhavati cātra || pūrvvam paśyed ṛtusnātā yādṛśan naram aṅganā | tādṛśañ janayet putram bharttāran darśayet tataḥ || cf. 1938 ed. 3.2.27 tato vidheyaṃ putrīyam upādhyāyaḥ samācaret | karmānte ca kramaṃ hy etam avekṣyeta vicakṣaṇaḥ || cf. 1938 ed. 3.2.28 tato 'parāhṇe pumān sarppiḥkṣīrābhyāṃ śālyodanam abhiprāśya māsaṃ brahmacārī tailamāṣottāhārān nārīm upagacched rātrau sāmabhir abhiviśvāsya vikalpyam evaṃ caturthyāṃ ṣāṣṭhyām aṣṭamyān daśamyāṃ dvādaśyāñ copeyād | Witness N inserts a misplaced folio at this point, image A 1267_11_67.jpg, covering SS.3.2.22bis, 23, 33, 34, 35, 30. cf. 1938 ed. 3.2.31b ataḥ paraṃ māsād upeyāl | Witnesses H and N make a saut du même au même from ataḥ paraṃ at the start of 30 to the end of 31. cf. 1938 ed. 3.2.32 labdhagarbhā teṣv evāhaḥsu lakṣmaṇā vaṭa śuṅgā sahadevā viśva devānām anyatamam abhiṣūyāt | trīṃś caturo vā bindūn dadyād dakṣiṇe nāsāpuṭe putrakāmāyai vāme strīkāmāyai na cainan niṣṭhīved iti || Witness N is faint and written close to the abraded top of the folio so that superscript vowels are uncertain. Witness H has a scribal correction of the vowel i. The reading adopted here, with a feminine sentence subject, is neither the Nepalese nor the vulgate and is almost certainly unoriginal. Without further evidence it is not possible to recover the oldest reading. cf. 1938 ed. 3.2.11cd ślokāḥ || sphaṭikābhaṃ dravaṃ snigdhaṃ madhuram madhugandhi ca | cf. 1938 ed. 3.2.12ab śukram icchanti kecit tu kṣaudratailasamaprabham || cf. 1938 ed. 3.2.17 śaśāsṛkpratimaṃ yat tu yad vā lākṣārasopamaṃ | tad ārtavam praśansanti yac ca na virajyate || cf. 1938 ed. 3.2.18 tad evātiprasaṅgena pravṛttam anṛtāv api | asṛgdaram vijānīyād raktalakṣaṇalakṣitaṃ || cf. 1938 ed. 3.2.19 asṛgdaraṃ bhavet sarvvan sāṅgamarddan savedanaṃ | atipravṛttau daurbbalyam bhramamūrcchā tamas tṛṣā || cf. 1938 ed. 3.2.20 dāhaḥ pralāpaḥ pāṇḍutvan tandrā rogāś ca vātajāḥ | taruṇyā hitasevinyās tad alpopadravam bhavet || cf. 1938 ed. 3.2.21cd doṣair āvṛtamārggatvād ārttavan naśyati striyāḥ | cf. 1938 ed. 3.2.22 tatra māṃsa kulatthāmla tilamāṣasurā hitāḥ || pāne mūtram udaśvic ca dadhiśuktañ ca bhojane | cf. 1938 ed. 3.2.23 kṣīṇam prāgīritaṃ raktaṃ salakṣa-ṇacikitsitaṃ || tathāpy asya vidhātavyam vidhānaṃ raktapittavat | cf. 1938 ed. 3.2.33 dhruvañ caturṇṇāṃ sānnidhye garbhbhaḥ syād vidhipūrvvakaḥ || kṣettrabījodakatṛṇāṃ sāmagryād aṅkuro yathā || cf. 1938 ed. 3.2.34 evaṃ jātā rūpavanto mahāsattvāś cirāyuṣaḥ || bhavanty ṛṇapramoktāras saputrāḥ putriṇāṃ hitāḥ || cf. 1938 ed. 3.2.35 tatra tejodhātur varṇṇānām prabhavaḥ iti kṛtvā yadā garbhotpattāv apāndhātuprāyam āhāram bhavati tadā garbhbhasya gauratvaṃ | pṛthivīdhātuprāyaḥ kṛṣṇatvaṃ | pṛthivyākāśadhātuprāyaḥ śyāmatvaṃ | yādṛdvarṇṇam āhāram upasevate garbhbhiṇī tadvarṇṇaḥ prasavo bhavatīty eke bhāṣante | yathā kṛṣṇapītaśvetāsu bhūmiṣu sarppa vṛścika galagoḍikādayaḥ satvāḥ kṛṣṇapītaśvetā iti || tatra dṛṣṭibhāgam apratipannan tejodhātur jjātyandhaṃ karoti | tad eva raktānugataṃ raktākṣaṃ | śleṣmānugataṃ śuklākṣaṃ | pittānugatam piṅgākṣaṃ | vātānugatam vikṛtākṣaṃ || Note the slightly unusual form apān-dhātu-prāyam with the inflected genitive pl. of the first member of the compound (Whitney 1250e). galagoṇḍikādayaḥ in witness H is likely to be a variant pronunciation rather than a scribal error. Witness N breaks off at this point and is unavailable for the remainder of the Suśrutasaṃhitā. 3.2.35.1 bhavanti cātra || viśuddhaḥ pavano yasya nayane pratipadyate | jāyete nayane tasya nimne kṛṣṇe 'site tathā || Witness H appears to read jāyate but we emend to the dual. 3.2.35.2 pittaṃ kaphayutaṃ yasya nirmmalaṃ yāti locane | haripiṅglasamjñā vai jāyete tasya locane || 3.2.35.3 vinirddhūtamalaḥ śleṣmā yadā vrajati locane | tasya netre prakāśete śuklamaṇḍalamaṇḍale || 3.2.35.4 raktaṅ kaphayutaṃ yasya yadā vrajati locane || kapotanīle nayane rakte vā jāyete nṛṇāṃ || Witness H appears to read jāyate but we emend to the dual. cf. 1938 ed. 3.2.36 ghṛtakumbho yathā hy agnim āśritaḥ pravilīyate | prasarpped ārttavan nāryāḥ puruṣasya samāgamāt || cf. 1938 ed. 3.2.37 bīje tu vāyunā bhinne dvau jīvau kukṣim āgatau | yamāv ity abhidhīyete dharmmetarapurā kṛtau || 3.2.37.1 miśrībhāve yadā puṃso retas subahunirmmalaṃ | tadā prasūyate nārī garbhbhiṇī dārakadvayaṃ || 3.2.37.2 miśrībhāve striyāś caiva bahuśukraṃ yadā bhavet | kanyādvayan tadā nārī sūyate nātra saṃśayaḥ || cf. 1938 ed. 3.2.38 āsekyo nāma bhavati strīpuṃsor alpabījayoḥ || sa śuklaṃ prāśya labhate dhvajocchrāyam asaṃśayaḥ || cf. 1938 ed. 3.2.39 yaḥ pūtiyonau jāyeta sa saugandhikasaṃjñitaḥ || sa yoniśephasor ggandham āghrāya labhate balam || cf. 1938 ed. 3.2.40 sve gude brahmacaryād yaḥ strīṣu svāsu pravartate | kumbhīkaḥ sa tu vijñeya īrṣyakaṃ śṛṇu cāparaṃ || cf. 1938 ed. 3.2.41 dṛṣṭvā vyavāyam anyeṣāṃ vyavāyāya pravarttate | īrṣyakaḥ sa tu vijñeyaḥ ṣaṇḍhakaṃ śṛṇu pañcamaṃ || cf. 1938 ed. 3.2.42 kaumāryāṃ yas tv ṛtau mohād aṅganeva pravartate | tatra strīceṣṭitākāro jāyate ṣaṇḍhasaṃjñakaḥ || cf. 1938 ed. 3.2.43 ṛtau puruṣavac cāpi yadi yoṣit prapadyate | tatra kanyā yadi bhavet sā bhaven naraceṣṭitā || cf. 1938 ed. 3.2.44 āsekyaś ca sugandhī ca kumbhīkaś cerṣyakas tathā | saśukrakās tv amī jñeyā hy aśukraḥ ṣaṇḍhasaṃjñakaḥ || cf. 1938 ed. 3.2.45 anayor vviprakṛtyā tu teṣāṃ śukravahā sirā || harṣāt sphuṭatvam āyāti dhvajocchrāyan tato bhavet || We emend H's reading āyānti to the singular. There are two semen-carrying vessels in the Suśrutasaṃhitā's anatomical theory (śārīrasthāna 9.12), not many. cf. 1938 ed. 3.2.46 ākārācāracintābhir yādṛśībhiḥ samanvitau | strīpuṃsau tu bhaveyātāṃ tayor ggarbbho 'pi tādṛśaḥ || cf. 1938 ed. 3.2.47 yadā tu nārī nārī ca maithunāyopakalpataḥ | muñcataḥ śukram anyonyam anasthis tatra jāyate || cf. 1938 ed. 3.2.50 sarppa vṛścika kuṣmāṇḍa vikṛtākṛtayas tu te | garbhbhā evamvidhāś cānye jñeyāḥ pāpakṛto bhṛśaṃ || cf. 1938 ed. 3.2.51 garbhbho vātaprakopeṇa dauhṛdena vimānitaḥ | bhavet kubjo 'thavā kūniḥ paṅgur mmūko 'tha mirmmiṇaḥ || cf. 1938 ed. 3.2.52 mātāpitror anācārād aśubhaiś ca purākṛtaiḥ | vātādīnām prakopeṇa garbhbho vaikṛtam āpnuyāt || cf. 1938 ed. 3.2.53 malālpatvād ayogāc ca vāyoḥ pakvāśayasya ca | vātamūtrapurīṣāṇi na garbhbhasthaḥ karoti ha || cf. 1938 ed. 3.2.54 jarāyunā mukhe cchanne kaṇṭhe ca kaphaveṣṭite | vāyor ggatinirodhāc ca na garbhbhasthaḥ praroditi || cf. 1938 ed. 3.2.55 niśvāsocchvāsa saṃkṣobha svapnāṅ garbhbho 'tha gacchati | mātur nniḥśvasitocchvāsasaṃkṣobhasvapnasaṃbhavān || cf. 1938 ed. 3.2.56 sanniveśaḥ śarīrāṇāṃ dantānāṃ patanodbhavau | taleṣv asaṃbhavo yac ca romnām etat svabhāvataḥ || cf. 1938 ed. 3.2.57 bhāvitāḥ pūrvvadeheṣu satataṃ śāstrabuddhayaḥ | bhavanti sattva bahulāḥ pūrvvajātismarā narāḥ || Witness H has a strange conjunct consonant after bhavanti, followed by na. The whole looks like sttāna, which is not visually similar to sattva. We have followed witness L, which at least make good sense.

iti śārīraṃ dvitīyo 'dhyāyaḥ || ||

[Adhyāya 3] cf. 1938 ed. 3.3.1 athāto garbbhāvakrāntiṃ śārīraṃ vyākhyāsyāmaḥ || cf. 1938 ed. 3.3.3 saumyaṃ śukram ārttavam āgneyam itareṣām apy atra bhūtānāṃ sānnidhyam asty aṇunā viśeṣeṇa parasparopakārāt parasparānupraveśāc ca || In both Nepalese witnesses, the dental na in anunā is unambiguous, but we have to emend to the retroflex for grammar and sense. In Suśrutasaṃhitā sūtrasthāna 14.16, a similar phrase, aṇunā viśeṣeṇa- has the retroflex in the witnesses K and N, so the emendation is certain. cf. 1938 ed. 3.3.4 tatra dampatyoḥ samprayoge tejaḥ śarīrād vāyus samīrayati | tatra tejonila sannipātāc chukraṃ cyutaṃ yonim abhiprapadyate | saṃsṛjyate cārttavena | tato 'gnīṣomasaṃyogāt saṃsṛjyamāno garbbhāśayam anuprapadyate | kṣettrajñaś cetayitā spraṣṭā ghrātā draṣṭā śrotā rasayitā puruṣo gantā sākṣī dhātā vaktā yaḥ ko 'sāv ādya āyur ity evam ādibhiḥ paryāyavācakair nnāmabhir abhidhīyate | daivasaṃyogād akṣayo 'vyayo 'cintyo bhūtātmā satvarajastamobhir ddevāsurair aparaiś ca saha bhāvair vvāyunā preryamāṇo garbbhāśayam anupraviśati || cf. 1938 ed. 3.3.5 tatra śukrabāhulyāt pumān ārttavabāhulyāt strī sāmyād ubhayor napuṃsakaṃ || cf. 1938 ed. 3.3.6ab tatra ṛtudvādaśarātraṃ bhavati | cf. 1938 ed. 3.3.6.1 tatra prathame divase ṛtumatyāṃ maithunagamanam anāyuṣyam puṃso bhavati | yac ca tatrādhīyate garbbhaḥ saprasavato vipadyate | †dvitīye gṛhe vipadyate† | tṛtīye 'py evam asampūrṇṇo 'ṅgo 'lpāyuś ca bhavati | tasmāt trirātram pariharet | na ca pravarttati raktabījaṃ pradiṣṭaṃ guṇakaraṃ bhavati | yathā nadyām †pratisrotasici†dravyaṃ pratikṣiptaṃ na pratinivarttate | tadvad bījaṃ draṣṭavyan | tasmāt trirātran niyamavantīm pariharet | tatra ṛtudvādaśarātran dṛṣṭvānārttavā bhavati || puṃso (m.) bhavati needs to be read as a separate sentence because of the gender difference with anāyuṣyam (n.). cf. 1938 ed. 3.3.6cd adṛṣṭārttavās tā eke bhāṣante || cf. 1938 ed. 3.3.9 bhavati cātra || dine vyatīte niyamaṃ saṃkucaty ambujaṃ yathā | ṛtau vyatīte nāryās tu yoniḥ saṃkucatis tathā || cf. 1938 ed. 3.3.7 pīnaprasannavadanām praklinnātmamukhadvijāṃ | narakāmām priyakathāṃ srastakukṣyakṣimūrddhajām || cf. 1938 ed. 3.3.8 sphuradbhujakucaśroṇinābhyūru jaghana sphicāṃ || harṣautsukyaparāṃś caiva vidyād ṛtumatīṃ striyam || cf. 1938 ed. 3.3.10 māsenopacitaṃ kāle dhamanībhyāṃ yad āgataṃ || īṣatkṛṣṇam vigandhañ ca vāyur yonimukhan nayet || cf. 1938 ed. 3.3.11 tad varṣād dvādaśāt kāle varttamānam asṛk punaḥ | jarāpakvaśarīrāṇām pañcāśād vinivarttate || cf. 1938 ed. 3.3.12 yugmeṣu tu pumān prokto divaseṣv anyathābalā | puṣpakāle śucis tasmād apatyārthī striyaṃ vrajet || cf. 1938 ed. 3.3.13 tatra sadyo gṛhītagarbbhāyāḥ śramo glāniḥ pipāsā sakthi sadanam āṭopaḥ śukraśoṇitayor anubandhaḥ kharasphuraṇaṃ yonyāḥ || cf. 1938 ed. 3.3.14ab bhavati cātra || stanayoḥ kṛṣṇamukhatā romarājyudgamas tathā | cf. 1938 ed. 3.3.15cd prasekaḥ sadanañ cāpi garbbhiṇyā liṅgam ucyate || cf. 1938 ed. 3.3.16 tataḥ prabhṛty eva ca vyavāyaṃ vyāyāmam atikarśanaṃ divāsvapnaṃ rātrijāgaraṇaṃ śokaṃ yānārohaṇam bhayam utkaṭakāsanañ caikāntataḥ snehādikramaṃ śoṇitamokṣaṇañ cākāle na seveta | We emend atikarṣaṇaṃ in witness H for sense and because of the instability of ṣa and ṇa in H. cf. 1938 ed. 3.3.18 tatra prathame māse kalalañ jāyate || dvitīye śoṇitoṣṇānilaiḥ pacyamāno mahābhūtānāṃ saṃjāto ghanañ jāyate | granthir yadi pumān | strī cet peśī | napuṃsakaṃ ced arbbudam bhavati || tṛtīye hastapādaśirasām pañca piṭakā abhinirvarttante | sarvvāṅgapratyaṅgavibhāgaś ca sūkṣmo bhavati || caturthe sarvvāṅgapratyaṅgavibhāgaś ca pravyakto bhavati || pañcame sarvvāṅgapratyaṅgavibhāgaś ca pravyaktataro bhavati | garbbhahṛdapravyaktibhāvāc cetanādhātur abhivyakto | kasmāt | tatsthānatvād | garbbhaś caturthe māse abhiprāyam indriyārtheṣu karoti | dvihṛdayā ca nārī bhavati nimittāny ācakṣate | dvauhṛdayavimānanāt kubjakūniṃ ṣaṇḍam vāmanavikṛtākṣam anakṣam vā nārī sutañ janayati | tasmāt sā yad icchet tat tasmai dāpayet | labdhadauhṛdā hi vīryavantaṃ cirāyuṣañ janayati || We emend H's reading abhivyakte to abhivyakto for sense and following the vulgate. MS H, our only witness to the Nepalese version at this point, is badly damaged here and while it looks as if the akṣara is kte, it is just possible that a vertical line after the character has been destroyed. The damaged portion may have supported the word bhavati Note the absence of sandhi between māse and abhiprāyam. cf. 1938 ed. 3.3.19 bhavati cātra || indriyārthāṃs tu yān yāṃ sā bhoktum icchati garbbhiṇī | garbbhābādhabhayāt tāṃs tām bhiṣag āhṛtya dāpayet || cf. 1938 ed. 3.3.20 samprāptadauhṛdā putram prajāyeta guṇānvitaṃ | alabdhadauhṛdā garbbhe labhate cātmani vā bhayam || We emend to the feminine samprāptadauhṛdā for sense and because of symmetry with the second half of the verse. cf. 1938 ed. 3.3.21 yeṣu yeṣv indriyārtheṣu dauhṛde yā vimānitā | prajāyeta sutaṃ sārttin tasmin tasmin tathendriye || cf. 1938 ed. 3.3.22 rājasandarśane yasyā dauhṛdañ jāyate striyāḥ | arthavantam mahābhāgaṃ kumāraṃ sā prasūyate || We emend to rāja- and striyāḥ for sense, following the vulgate. cf. 1938 ed. 3.3.23 dukūlapaṭṭa kauṣeya bhūṣaṇādiṣu dauhṛdā | alaṅkāraiṣiṇam putraṃ lalitaṃ sā prasūyate || cf. 1938 ed. 3.3.24 āśrame saṃyatātmānaṃ dharmmaśīlaṃ prajāyate | devatāpratimāyāṃ tu prasūte harṣadopamam || darśane vyāḍajātīnāṃ hiṃsāśīlaṃ prajāyate || cf. 1938 ed. 3.3.25 godhāmāṃsāśinī putraṃ suṣupsur mmāraṇātmakaṃ || gavāṃ māṃsena balinaṃ sarvvakleśasahaṃ sutaṃ | cf. 1938 ed. 3.3.26ab māhiṣe daurhṛdāc chūraṃ raktākṣaṃ lomaśaṃ sutaṃ || cf. 1938 ed. 3.3.28 ato 'nukteṣu yā nārīm abhidhyāyati dauhṛdam || śarīrāhāraśīlaiḥ sā samānañ janayiṣyati || cf. 1938 ed. 3.3.29 karmmaṇā coditañ jantor bbhavitavyam punar bbhavet | yathā tathā daivayogād dauhṛdañ janayed dhṛdi || cf. 1938 ed. 3.3.30 pañcame manaḥ pratibuddhataram bhavati || ṣaṣṭhe buddhiḥ || saptame sarvvapravyaktaṃ śarīraṃ || aṣṭame 'sthirībhavaty ojas tatra jāto na jīvati || nairṛtabhāgadheyatvāt tato balim māṃsodanaṃ bhāgadheyan tasmai dāpayet || navamadaśamaikādaśadvādaśānām anyatamasmiñ jāyate | ato 'nyathā vikārī bhavati || cf. 1938 ed. 3.3.31 mātus tu khalu rasavahāyān nābhyāṃ garbbhanāḍī pratibaddhā bhavati | sāsya mātur āhārarasavīryam abhyavaharati || tenopasnehenābhivṛddhir asya bhavati | asañjātāṅgavibhāgam api niḥṣekāt prabhṛti sarvvaśarīrānusāriṇīnāṃ rasavahānāṃ tiryaggatīnān dhamanīnām upasnehena jīvayati || We emend the H reading niḥṣekān to the ablative, following the sense of the passage and the vulgate reading. cf. 1938 ed. 3.3.32 garbbhasya khalu sambhavataḥ || pūrvvaṃ śiraḥ sambhavatīty āha śaunakas tanmūlatvāt || pradhānendriyāṇāṃ hṛdayam iti kṛtavīryaḥ buddher manasaś ca sthānaṃ || nābhir iti pārāśaryas tato varddhate dehadehinaḥ prāṇaḥ | pāṇipādam iti mārkkaṇḍeyas tanmūlatvāc ceṣṭāyāḥ | garbbhasya śarīram iti subhūtigautamas tatra nibandhatvāt sarvvagātrasambhavasya | tat tu na samyak | sarvvāṇy aṅgapratyaṅgāni yugapat sambhavanti | kāle garbbhasya sūkṣmatvān nopalabhyante | vaṃśāṅkuravac cūtaphalavac ca | tad yathā cūtaphale vipakve keśara māṃsāsthi majjānaḥ pṛthak pṛthag dṛśyante kālaprakarṣāt tāny eva taruṇe nopalabhyante sūkṣmatvāt | teṣāṃ sūkṣmāṇāṃ keśarādīnām pravyaktaṃ kālaḥ karoti | etenaiva vaṃśāṅkuro vyākhyātaḥ | evaṃ garbbhasya tāruṇye sarvveṣv aṅgapratyaṅgeṣu satsv api saukṣmyād anupalabdhis tāny eva kālaprakarṣāt pravyaktāni bhavanti | pūrvvottarakālayogo nāstīti kevalan tu saukṣmyān nābhivyajyante | yathākālaṃ pravyaktāni bhavanti | The last two sentences, which are not present in the vulgate, paraphrase the preceding sentence and may be a gloss. cf. 1938 ed. 3.3.33 tatra pitṛjamātṛja rasajātmaja satvasātmyajāni śarīre lakṣaṇāni vakṣyāmaḥ || tatra keśaśmaśru danta nakha romāsthi retaḥ prabhṛtīni pitṛjāni || māṃsaśoṇitamedomajjā hṛnnābhi yakṛtplīhāntragudaprabhṛtīni mṛdūni mātṛjāni | śarīropacayo balavṛddhir vvarṇṇasthitihāniś ca rasajāni | indriyāṇi jñānam āyuḥ sukhaduḥkhādikaṃ cātmanaḥ | satvajāny uttaratra vakṣyāmaḥ | vīryam ārogyam balaṃ varṇṇo medhā ca sātmyajaṃ || cf. 1938 ed. 3.3.34 tatra yasyā dakṣiṇe stane prāk payaso darśanaṃ dakṣiṇakukṣimahatvañ ca pūrvvadakṣiṇaṃ sakthi utkarṣayati bāhulyāc ca punnāmadheyeṣu dravyeṣu dauhṛdam abhidhyāyati svapne copalabhate padmotpalakumudāmrāmrātakādīni punnāmany eva vā prasannamukhavarṇṇā ca bhavetāṃ brūyāt putram iyam prajanayiṣyatīti | tadviparyaye kanyāṃ | yasyāḥ pārśvadvayam avanatam purastān nirggatam udaraṃ prāgabhihitañ ca lakṣaṇan tasyāḥ napuṃsakam iti vidyāt | yasyā madhye nimno droṇīprabhūtam udaraṃ sā yugmaṃ prasūyata iti || cf. 1938 ed. 3.3.35 bhavati cātra || devatābrāhmaṇaparāḥ śucyo hitamitāśanāḥ | mahāguṇāḥ prasūyante viparītās tu nirgguṇāḥ || The form śucyaḥ appears to be a contraction of śucayaḥ, metri causa. It could be seen as a transfer of an -i stem to an -ī stem (Oberlies 2003: 83-84). cf. 1938 ed. 3.3.36 aṅgapratyaṅganirvṛttiḥ svabhāvād eva jāyate | aṅgapratyaṅganirvṛttā ye bhavanti guṇāguṇāḥ || te vai garbbhasya vijñeyā dharmmādharmmanimittajāḥ || iti śārīratṛtīyo 'dhyāyaḥ ||

[Adhyāya 4] The text of this adhyāya is supported by MS NAK 5-333. cf. 1938 ed. 3.4.1 athāto garbhavyākaraṇaṃ śārīraṃ vyākhyāsyāmaḥ || cf. 1938 ed. 3.4.3 agnīṣomo vāyuḥ sattvaṃ rajas tamaḥ pañcendriyāṇi bhūtātmā manaś ceti prāṇāḥ | Gayadāsa's commentary discusses the word manas, which is not present in the vulgate. See MS Cambridge Add.2491, f.34r. cf. 1938 ed. 3.4.4 tasya khalu śukraśoṇitasyābhipacyamānasya kṣīrasyeva hi santānikāḥ sapta tvaco bhavanti || tāsāṃ prathamāvabhāsinī nāma yā sarvvavarṇṇān avabhāsayati | pañcavidhāñ ca cchāyām prakāśayati | sā vrīher aṣṭādaśabhāgapramāṇā | dvitīyā lohitā nāma ṣoḍaśabhāgapramāṇā | tṛtīyā śvetā dvādaśabhāgapramāṇā | carurthī tāmrāṣṭabhāgapramāṇā | pañcamī vedanī nāma pañcabhāgapramāṇā | ṣaṣṭhī rohiṇī nāma vrīhipramāṇā | saptamī śukradharā nāma vrīhidvayapramāṇā || yato vakṣyaty udare "vrīhimukhenāṅgulam aṅguṣṭhodaramātram vāvagāhyeti" | This is a citation from Cikitsāsthāna 14.18. cf. 1938 ed. 3.4.5 kalāḥ khalv api sapta sambhavanti dhātvāntarāśayamaryādāḥ || cf. 1938 ed. 3.4.6 ślokau || yathā hi sāraḥ kāṣṭheṣu chidyamāneṣu dṛśyate | tathā hi dhātur mmāṃseṣu cchidyamāneṣu dṛśyate || cf. 1938 ed. 3.4.7 snāyubhiś ca praticchannān santatāṃś ca jarāyuṇā | śleṣmaṇā veṣṭitāṃś cāpi kalābhāgān vidur bbudhāḥ || cf. 1938 ed. 3.4.8 tāsāṃ prathamā māṃsadhārā nāma | tasyā māṃse sirāsnāyudhamanīsrotasāṃ navanavapratānāni bhavanti || The word pratāna is normally masculine, but here and in the Aṣṭāṅgasaṅgraha it is neuter (As. śārīrasthāna 5.20). We emend to māṃse for sense, with the vulgate, and in the light of the of the māṃse in 3.4.9. cf. 1938 ed. 3.4.9 bhavati cātra || yathā bisamṛṇālāni vivarddhante samantataḥ | bhūmau paṅkodakasthāni tathā māṃse sirādayaḥ || cf. 1938 ed. 3.4.10 dvitīyā raktadharā nāma māṃsasyābhyantaratas tasyāḥ śoṇitam viśeṣataḥ sirāsu ca yakṛtplīhnoś ca bhavati || cf. 1938 ed. 3.4.11 bhavati cātra || vṛkṣād yathā hi prahatāt kṣīriṇaḥ kṣīram āsravet | māṃsād evaṃ kṣatāt kṣipraṃ śoṇitaṃ sampravartate || cf. 1938 ed. 3.4.12 tṛtīyā medodharā nāma medas tu khalu sarvvabhūtānām udareṣv asthiṣu ca mahatsu cāntar mmajjā ca bhavati || cf. 1938 ed. 3.4.13 bhavati cātra || sthūlāsthiṣu viśeṣeṇa majjā tv abhyantarāśritaḥ | athetareṣu sarvveṣu saraktaṃ meda ucyate || cf. 1938 ed. 3.4.14 caturthī śleṣmadharā nāma yā sarva sandhiṣu sarvvaprāṇabhṛtām bhavati || cf. 1938 ed. 3.4.15 bhavati cātra || snehābhyakte yathā hy akṣe cakraṃ sādhu pravarttate | sandhayaḥ sādhu varttante saṃśliṣṭāḥ śleṣmaṇā tathā || cf. 1938 ed. 3.4.16 pañcamī purīṣadharā nāma yā caturvvidham apy annam āmāśayāt pracyutam pakvāśayopasthitaṃ dhārayati | koṣṭham vibhajati pakvāśayasthā || cf. 1938 ed. 3.4.17 bhavati cātra || yakṛt samantāt koṣṭhañ ca tathāntrāṇi samāśritā | uṇḍukastham vibhajate malam maladharā kalā || We emend from plurals to feminine singular, with the vulgate, for kalā and its qualifiers because of sense, because other passages describe single kalās, because vibhajate is singular and because a plural would break the metre. cf. 1938 ed. 3.4.18 ṣaṣṭhī pittadharā nāma yā caturvvidham aśitapītakhāditalīḍham iti pacati || cf. 1938 ed. 3.4.19 bhavati cātra || aśitaṃ khāditaṃ pītaṃ līḍhaṃ yat koṣṭhagataṃ || taj jīryati yathākālaṃ śoṣitam pittatejasā || cf. 1938 ed. 3.4.20 saptamī śukradharā nāma yā sarvvaprāṇināṃ sarvvaśarīravyāpinī bhavati || cf. 1938 ed. 3.4.21 bhavati cātra || yathā payasi sarppis tu guḍaś cekṣurase yathā | śarīreṣu tathā śukraṃ nṛṇām vidyād bhiṣagvaraḥ || cf. 1938 ed. 3.4.22 dvyaṅgule dakṣiṇe pārśve bastidvārasya cāpy avāṅ | mūtrasrotas tataḥ śukraṃ puruṣasya pravarttate || cf. 1938 ed. 3.4.24 gṛhītagarbbhāṇām ārttavavahānāṃ srotasāṃ vartmāṇy uparuddhāni garbheṇa bhavanti | tasmād gṛhītagarbbhāṇām ārttavaṃ na tu dṛśyate | tatas tad adhaḥpratihatagaty ūrddhvabhāgam upari copacīyamānam udare mucyate | śeṣaṃ corddhvatarabhāgam āgatam payodharāv abhiprapadyate | tasmād garbbhiṇyaḥ pīnonnatapayodharā bhavanti || cf. 1938 ed. 3.4.25 yakṛtplīhānau śoṇitajau | śoṇitaphenaprabhavaḥ phupphusaḥ | śoṇitakiṭṭaprabhavaḥ uṇḍukaḥ || cf. 1938 ed. 3.4.26 bhavati cātra || asṛjaḥ śleṣmaṇaś cāpi yaḥ prasādaḥ paro mataḥ | taṃ pacyamānaṃ pittena vātaś cāpy anudhāvati || cf. 1938 ed. 3.4.27 tato 'syāntrāṇi jāyante gudaṃ bastiś ca dehinaḥ | tatrāsya mathyamānasya dhāmyamānasya rukmavat || We emend H's reading rugmat because the sandhi -km- is awkward and likely to have been corrected by a scribe. Pace the unique occurrence of rugma in the Mañjūśrīmūlakalpa (Edgerton, Dictionary, 455). cf. 1938 ed. 3.4.28 jantoḥ saṃjāyate jihvā yayā vedayate rasān || cf. 1938 ed. 3.4.31 śoṇitakaphaprasādajaṃ hṛdayaṃ | yadāśrayā hi dhamanyaḥ prāṇavahās tadviśeṣeṇa cetanāsthānam uktam || tasmiṃs tamasāvṛte sarvvaprāṇinaḥ svapanti || cf. 1938 ed. 3.4.33 nidrān tu vaiṣṇavīṃ pāpmānam upadiśanti | sā svabhāvataḥ sarvvaprāṇino nispṛśati | tatra yadā saṃjñāvahāni srotānsi tamobhūyiṣṭhaḥ śleṣmā pratipadyate tadā tāmasī nāma nidrā bhavaty | anavabodhinī sā pralayakāle | tamobhūyiṣṭhānām ahaḥsu ca niśāsu bhavati | rajobhūyiṣṭhānām animittaṃ | sattvabhūyiṣṭhānām ardharātre | kṣīṇaśleṣmaṇām anilabahulānām manobhighātāc ca vaikārikī || cf. 1938 ed. 3.4.34 bhavanti cātra || hṛdayañ cetanāsthānam uktaṃ suśruta dehinām | tamobhibhūte tasmiṃs tu nidrā viśati dehinaḥ || cf. 1938 ed. 3.4.35 nidrāhetus tamaḥ sattvaṃ bodhane hetur ucyate | svabhāva eva vā hetur ggarīyān parikīrtyate || cf. 1938 ed. 3.4.36 pūrvvadehānubhūtāṃs tu bhūtātmā svapiti prabhuḥ || rajoyuktena manasā gṛhṇīte 'rthāñ śubhāśubhān || cf. 1938 ed. 3.4.37 karaṇānāṃ tu vaiguṇye tamasābhipravarttite | asvapann api bhūtātmā prasupta iti cocyate || cf. 1938 ed. 3.4.38 sarvvarttuṣu ca divāsvapnaḥ pratiṣiddho 'nyatra grīṣmāt | pratiṣiddheṣv api pratiṣiddhaṃ bāla vṛddha kṣatakṣīṇa madya pīta strī yāna vāhanādhva karmm apariśrāntānām abhuktavatāṃ medomārutakapharasakṣīṇānāṃ muhūrttam praśaṃsanti | rātrāv api khalu jāgaritavatāṃ jāgaraṇakālārddhan divā svapet | vikṛtis tu divāsvapno nāma | tatra svapatām adharmmaḥ sarvvadoṣaprakopaś ca tatprakopāt kāsaśvāsapratiśyāyaśirogauravāṅgamarddārocakāgnidaurvvalyāni bhavanti | rātrāv api khalu jāgaritavatān tannimittās ta eva doṣāḥ prādur bhavanti || cf. 1938 ed. 3.4.39 bhavanti cātra ślokāḥ || tasmān na jāgṛyād rātrau divāsvapnañ ca varjjayet | jñātvā doṣakarāv etau budhaḥ svapnaṃ mitañ caret || cf. 1938 ed. 3.4.40 tathā hy arogaḥ sumanā balavarṇṇānvito bhṛśaṃ | nātisthūlakṛśaḥ śrīmān naro jīvet samāśataṃ || cf. 1938 ed. 3.4.56 mūrcchā pittatamaḥprāyā rajaḥpittānilād bhramaḥ | tamovātakaphāt tandrā nidrā śleṣmatamobhavā || cf. 1938 ed. 3.4.42 nidrānāśo nilāt pittān manastāpāt kṣayād api | abhighātāc ca bhavati pratyanīkaiḥ sa śāmyati || cf. 1938 ed. 3.4.47 nidrātiyoge vamanaṃ hitaṃ saṃśodhanāni ca | laṅghanaṃ raktamokṣaś ca manovyākulanāni ca || cf. 1938 ed. 3.4.48 kaphamedoviṣārttānāṃ rātrau jāgaraṇaṃ hitam | divāsvapnaś ca tṛṭchūlahikkājīrṇṇātisāriṇāṃ || cf. 1938 ed. 3.4.49 indriyārtheṣv asaṃvittir jjṛmbhanaṃ gauravaṃ klamaḥ | nidrārttasyaiva yasyeha tasya tandrāṃ vinirddiśet || The vulgate has an additional six verses at this point that do not appear in witness H. Or they may be a scribal omission by a saut du même au même by the scribe of witness H from the word vinirdiśet at the end of 49 to the same word at the end of 55. The sense of these verses does not fit well in the context; in the eleventh--twelfth centuries the commentators Gayadāsa and Ḍalhaṇa recorded doubts about their inclusion. Further evidence from manuscripts that transmit early readings may clarify this issue. cf. 1938 ed. 3.4.57 garbhasya khalu rasaguṇanimittān mātur āhāranimittāc ca parivṛddhir bhavati || We emend the final consonant -t of H in rasaguṇanimittān for correct sandhi. cf. 1938 ed. 3.4.60 bhavati cātra || dṛṣṭiś ca romakūpāś ca varddhante na kadācana | dhruvāṇy etāni marttyānām iti dhanvantarer mmataṃ || cf. 1938 ed. 3.4.61 śarīre kṣīyamāṇe 'pi varddhete dvāv imau sadā | svabhāvam prakṛtiṅ kṛtvā nakhakeśāv iti sthitiḥ || cf. 1938 ed. 3.4.62 tisraḥ prakṛtayo bhavanti vātapittakaphanimittāḥ || cf. 1938 ed. 3.4.63 śuklaśoṇitasaṃyoge yo doṣas tūtkaṭo bhavet | prakṛtir jjāyate tena tāsāṃ me lakṣaṇaṃ śṛṇu || cf. 1938 ed. 3.4.64 tatra vātaprakṛtir jāgarūkaḥ śītadveṣī durbhagasteno 'nāryo matsaro gāndharvvaḥ sphuṭitacaraṇo rūkṣālpakeśasmaśruḥ kaṭhinakrodhī dantakhādī alpabalo 'lpāyuś ca bhavati || cf. 1938 ed. 3.4.65 bhavati cātra || adhṛtir adṛḍhasauhṛdaḥ kṛtaghnaḥ kṛṣaparuṣo dhamanītataḥ pralāpī | drutagatir aṭano 'navasthitātmā nabhasi ca gacchati saṃbhrameṇa suptaḥ || We emend to the vulgate's -asauhṛdaḥ for the Puṣpitāgrā metre. cf. 1938 ed. 3.4.66 avyavasthitamatiś calacitto mandadantadhanasañcayamitraḥ || kiñcid eva vilapaty anibaddhaṃ mārutaprakṛtir eṣa manuṣyaḥ || cf. 1938 ed. 3.4.68 pittaprakṛtis tu svedanaḥ śītasaho durggandhī pītaḥ kālo vā | śithilāṅgas tāmranakhanayanatālujihvauṣṭhapādapāṇitalo durbhago valīpalitasṛṣṭo bahubhug uṣṇadveṣī kṣiprakrodhaprasādaśīlo madhyamāyuś ca bhavati || cf. 1938 ed. 3.4.69 bhavati cātra || medhāvī nipuṇamatir nnigṛhyavaktā tejasvī samitiṣu durnnivāravīryaḥ | suptaḥ san kanakapalāśakarṇṇikārān saṃpaśyed api ca hutāśavidyudulkāḥ || cf. 1938 ed. 3.4.70 na bhayāt praṇamet praṇateṣu mṛduḥ praṇateṣu ca sāntvanadānaruciḥ | bhavatīha sadā vyathitāsyagatiḥ sa bhaved iha pittakṛtaprakṛtiḥ || cf. 1938 ed. 3.4.72 śleṣmaprakṛtis tu dūrvvendīvaranistriṃśārddrāriṣṭakaśarakāṇḍānām anyatamavarṇaḥ subhagaḥ priyadarśano madhurapriyaḥ | kṛtajño dhṛtimān sahiṣṇur alolupo balavāṃś ciragrāhī dṛḍhavairo dīrghāyuś ca bhavati || cf. 1938 ed. 3.4.73 snighdāṅgaḥ sthirasuvibhaktacārugātro lakṣmīvān jaladamṛdaṅgasiṃhaghoṣaḥ | suptaḥ san sakamalahaṃsacakravākān sampaśyed api ca jalāśrayān manojñāṃ || cf. 1938 ed. 3.4.75 dṛḍhaśāstramatiḥ sthiramitramanaḥ parigaṇya cirāc ca dadāti vahuḥ pariniṣṭatavākyapadaḥ satataṃ gurumānakaraś ca kaphaprakṛtiḥ || cf. 1938 ed. 3.4.77 dṛśyate prakṛtau rūpaṃ yadā doṣadvayasya tu || saṃsarggan tam vijānīyāt saṃsarggas trividhaś cayaḥ || cf. 1938 ed. 3.4.78 prakopo vānyato bhāvo kṣayo vā nopajāyate | prakṛtīnāṃ svabhāvena jñāyante tu gatāyuṣaḥ || cf. 1938 ed. 3.4.79 viṣajāto yathā kīṭo viṣeṇa na vipadyate | tadvat prakṛtibhir ddehas taj jātatvān na vādhate || cf. 1938 ed. 3.4.80 prakṛtir iha narāṇāṃ bhautikī kecid āhuḥ pavanadahanatoyaiḥ kīrttitās tās tu tisraḥ | sthiravipulaśarīraḥ pārthivaś cet kṣamāvān śucir atha cirajīvī nābhasaḥ khair mmahadbhiḥ || cf. 1938 ed. 3.4.81 śaucamāstikyam ābhyāso vedeṣu gurupūjanaṃ | priyātithitvamijyā ca vrahmakāyasya lakṣaṇam || cf. 1938 ed. 3.4.82 sauryam ājñā mahābhāgyaṃ satataṃ śāstrabuddhitā | bhṛtyānāṃ bharaṇañ caiva māhendraṃ kāyalakṣaṇaṃ || cf. 1938 ed. 3.4.83 sahiṣṇutatā śītasevā paiṅgākhyaṃ hari keśatā | priyodakatvañ ca tathā vāruṇaṅ kāyalakṣaṇaṃ || cf. 1938 ed. 3.4.84 madhyasthatā sahiṣṇutvam arthasyāgamasañcayau | mahāprasavaśaktiś ca kauveraṃ kāyalakṣaṇam || cf. 1938 ed. 3.4.85 gandhamālyapriyatvañ ca nṛtyavāditrakāmatā | vihāraśīlatā caiva gāndharvvaṅ kāyalakṣaṇam || cf. 1938 ed. 3.4.86 prāptakārī dṛḍhotthāno dhrtimān smṛtimāñ chuciḥ | rāgadveṣabhayājñānair vvirjjito yāmyasatvavān || cf. 1938 ed. 3.4.87 vrahmacaryavratajapaṃ homādhyayanasevinaṃ | jñānavijñānasampannam ṛṣisatvaṃ vidur naraṃ || cf. 1938 ed. 3.4.88 saptaite sātvikāḥ kāyā rajasās tu nibodha me | aiśvaryavantaṃ raudrañ ca śūraṃ caṇḍam asūyakaṃ | cf. 1938 ed. 3.4.89 ekāśinaṃ tvaupadhikam āsuraṃ satvamīdṛśaṃ || ekāntagrāhitā raudryam asūyādharmma vākyatā | cf. 1938 ed. 3.4.92 bhṛśamātmastavaś cāpi rākṣasaṃ kāyalakṣaṇaṃ || utsṛṣṭācāratā raukṣṇyaṃ sāhasapriyatā tathā || cf. 1938 ed. 3.4.93 strīlaulupatvaṃ nairllajjyaṃ paiśāco guṇasaṅgrahaḥ || tīkṣṇam āyāsavakulaṃ krodhanaṃ satvabhīrukaṃ | cf. 1938 ed. 3.4.90 vihārāhāra capalaṃ sarppasatvam vidur nnaraṃ || asamvibhāgam alasan duḥśīlamasūcakam | cf. 1938 ed. 3.4.94 laulupañ cāpy adātāraṃ pretasatvam vidur nnaram || cf. 1938 ed. 3.4.91 prabuddhakāmām asevī vā jasrāsāhāra eva ca | amarṣaṇo navasthānaḥ śākunaṃ satvam ucyate || ṣaḍ ete rājasāḥ kāyās tāmasās tu nibodha me || cf. 1938 ed. 3.4.95 durmedhastvaṃ mandatā ca svapna maithunanityatā | nirākaṣṇutā śūcā vijñeyāḥ pāśavā guṇāḥ || cf. 1938 ed. 3.4.96 anavasthitatā maurkhyaṃ bhīrutvaṃ toyakāmatā || parasparābhimarṣaś ca matsyasarvvātmakā guṇāḥ || cf. 1938 ed. 3.4.97 satvabudhāṅgahīnaḥ syād āhāre kevale rataḥ | priyārthakāmarahitaḥ satva vānaspate sthitaḥ naraḥ || cf. 1938 ed. 3.4.98 ity ete trividhāḥ kāyāḥ proktā vairājasādayaḥ | vijñāya kāyaprakṛtim anurūpāṃ kriyāṃ cared iti || cf. 1938 ed. 3.4.trailer iti śārīraṃ caturtho dhyāyaḥ ||

[Adhyāya 5] The text of this adhyāya is a lightly edited transcript of NAK 5-333, waiting for full critical attention. cf. 1938 ed. 3.5.1 athātaḥ śarīravyākaraṇaṃ śārīram vyākhyāsyāmaḥ || cf. 1938 ed. 3.5.3 śukraśoṇitaṅ garbhāsayastham āmaprakṛtivikārasammūrcchito garbha ity ucyate || tad acetanāvasthitam vāyur vvibhajate teja enam pacati | āpaḥ kledayati | pṛthivī saṃhanti | ākāśam vivarddhayati | evam vivarddhitaḥ sa yadā hastapādajihvāghrāṇavadanakarṇṇādibhir upetas tadā śarīram iti saṃjñāṃ labhate | tac ca ṣaḍ aṅgaṃ śākhāś catvāraḥ | madhyaṃ ṣaṣṭhaṃ śira iti || cf. 1938 ed. 3.5.4 ataḥ param pratyaṅgāni vakṣyante | mastakodarapṛṣṭhanābhilalāṭanāsācivukagrīvā ity ete ekaikāḥ || karṇṇanetrabhrū vā ca sagaṇḍakakṣastanavaṃkṣyaṇavṛṣaṇapārśvasphikjānukurpparavāhuprabhṛtayo dve dve viṃśatir aṅgulyaḥ srotānsi vakṣyante || ity etat pratyaṅgavibhāgam uktaṃ tvacābhihitāḥ kalā dhātavo maladharoś ca || cf. 1938 ed. 3.5.8 āśayās tu vātapittaśleṣmāmapakvāgnisūtrāṇāṃ sapta | strīṇāṃ garbhāśayo 'ṣṭama iti | cf. 1938 ed. 3.5.9 sārddhatrivyāyāmāny antrāṇi puṃṣāṃ strīṇām arddhavyāyāmahīnāni | cf. 1938 ed. 3.5.10 śravaṇanayanavadanaghrāṇagudameḍhrāṇi nava srotānsi narāṇām vahir mmukhāni | tāny eva strīṇām aparāṇi ca trīṇi | dve stanayor aparam adhastād raktavāhi ca | cf. 1938 ed. 3.5.11 ṣoḍaśa kaṇḍarās tāsāñ catasraḥ pādayos tāvanta eva hastagrīvāpṛṣṭheṣu | tatra hastapādagatānāṅ kaṇḍarāṇāṃ nava nava prarohā grīvāhṛdayanivandhanīnām meḍhraśoṇipṛṣṭhanivandhanīnāmadhogatānām nita mvam ūruvandhotkapiṇdīnāñ ca cf. 1938 ed. 3.5.12 māṃsasirāsnā yvasthidhamannījālāni praty ekaṃ catvāri tāni maṇivandhanagulphasaṃśritāni | yair vagākṣitam idaṃ śarītaṃ | cf. 1938 ed. 3.5.13 ṣaṭ kūrccās te hastapādagrīvāmeḍhreṣu | cf. 1938 ed. 3.5.14 mahatyo māṃsarajjavals catasraḥ peśīnivandhanārtham pṛṣṭhavaṃśam ubhayato dve vāhye abhyantare ca dve | cf. 1938 ed. 3.5.15 sapta sīmanyas tatra vibhaktāḥ śirasi pañca jihvāśepasorekaikās tāḥ parihartavyāḥ śastreṇa | cf. 1938 ed. 3.5.16 caturddaśās saṃhatās teṣāṃ trayo gulphajānuvaṃkṣaṇeṣu | etenetarasakthi vāhu ca vyākhyātau | trikaśirasorekaikaḥ | cf. 1938 ed. 3.5.17 caturddaśaiva sīmantāḥ | yair mmuktaḥ saṃhātās te khalv akadaśaikeṣāṃ | cf. 1938 ed. 3.5.18 trīṇi ṣaṣṭyā śatāny asthām iti vedavādino 'pabhāṣante | śalyatantreṣu trīṇy eva śatāni | teṣāṃ saviṃśaty asthiśataṃ śākhāsu | saptadaśottaraṃ śataṃ śroṇīpārśvapṛṣṭhorassu grīvāyāṃ praty ūrddhvan triṣaṣṭhir | See Hoernle's edition and discussion of this passage (Hoernle 1907: 218--219). cf. 1938 ed. 3.5.19 ekaikasyāṃ pādāṅgulyāṃ trīṇi triṇi tāni pañcadaśa talakūrccagulphasaṃśritāni | daśa pārṣṇyām ekaṃ jaṅghāyāṃ dve jānuny ekam ekam ūrūbhyāṃ | triṃśad evam ekasmin sakthini bhavanti | etena itarasakthi vāhu vyākhyātau || śroṇyām pañca | teṣāṃ gudabhaganitamveṣu catvāri trikasaṃśritam ekaṃ pārśve ṣaṭtriṃśad ekasmin tāvantyeva dvitīye | pṛṣṭhe dvātriṃśad evāṣṭhāvurasi | dve akṣakasaṃjñe grīvāyāṃ nava kaṇṭanāḍyāṃ catvāti | dve hanusaṃjñe dantā triṃśan nāsāyān trīṇy ekatāluni gaṇḍakarṇṇaśaṃkheṣv ekaikaṃ ṣaṭ chirasīti | cf. 1938 ed. 3.5.20 tān etān asthīni paṃcavidhāni bhavanti || tad yathā || kapālarūcakataruṇavalayanalakasaṃjñāni bhavanti | teṣāṃ jānurpparanitamvāḥ sagaṇḍutālumadhyaśiraḥ su kapālāni | daśanās tu rucakāḥ | ghrāṇakaṇṭhakarṇṇākṣikūṭeṣu taruṇāni | pādahastagrīvāpṛṣṭheṣu valayāni | cf. 1938 ed. 3.5.21 bhavati cātra || yathā hi sāro vṛkṣasya tiṣṭhaty abhyantarāśritaḥ | evam asthīni jantūnāṃ śarīran dhriyate tu taiḥ || cf. 1938 ed. 3.5.22 tasmāc ciravinaṣṭe 'pi tvagmāṃse tu śarīriṇāṃ | asthīni na viśyanti sāroṣa vidhīyate || cf. 1938 ed. 3.5.23 māṃsāny atra nibaddhāni sirābhiḥ snāyubhis tathā | asthīny ālambanaṃ kṛtvā na śīryanti patanti vā || cf. 1938 ed. 3.5.24 sandhayo dvividhāś ceṣṭāvantaḥ sthirāś ca | cf. 1938 ed. 3.5.26 saṃkhyātās tu dve śate daśottare teṣāṃ śākhā aṣṭaṣaṣṭir ekonaṣaṣṭiḥ koṣṭhe grīvā yāṃty urddhan tryāśītiḥ | ekaikasyān tu pādāṅgulyāṃ trayas trayaḥ | dvāvaṅguṣṭhe te caturddaśagulphajānuvaṃkṣyaṇeṣṭhekaikaḥ saptadaśaikasmin sakthini bhavanti | etena itarasakthi vāhu ca vyākhyātau || trayaḥ kaṭīkapāleṣu caturvviṃśatiḥ pṛṣṭhavaṃśe | tāvantya eva pārśvayoḥ | aṣṭāvūrasi | tāvantya eva grīvāyān tu yaḥ kaṇṭhanāṇḍyāṃ hṛdayaklomāsa nāḍīṣv aṣṭādaśatāsvevanibaddhā | dantaparimāṇā dantamūleṣv ekaikaḥ | kākalake nāsāyāñ caikkekaḥ | dvau dvauvartmmamaṇḍala yor nnetrāśritau | gaṇḍakarṇṇaśaṃkheṣv ekaikaḥ | dvau hanusaṃdhī dvāvupariṣṭād bhuvau śaṃkhayoś ca pañca śiraḥ kapāleṣv eko mūrddhri | cf. 1938 ed. 3.5.27 ta ete saṃdhayoṣṭavidhā bhavanti | tad yathā | korodūkhalasāmudgaprataratūnasīvanī vāyasatuṇḍamaṇḍalaśaṃkhāvartāḥ | teṣām aṅgulimaṇivandhagulphajānukūrppareṣu korāḥ saṃdhayaḥ | kakṣavaṃkṣaṇadaśaneṣū dūkhalasaṃjñā | aṃsam pīṭhagudabhaganitamveṣu sāmudrāḥ | grīvāpṛṣṭhavaṃśeṣu pratarāḥ | śiraḥ kaṭīkapāleṣu tūna sīvanī saṃjñāḥ | hanvorūbhayatas tu vāyasa tuṇḍāḥ | kaṇṭhahṛdayanetravartmmaklomanāḍīṣu maṇḍalasaṃjñāḥ | srotaśṛṅgāṭakeṣu śaṃkhāvartāḥ || teṣāṃ nāmabhir evākṛtayaḥ prāyeṇa vyākhyātāḥ || cf. 1938 ed. 3.5.28 bhavati cātra || asnthāṃ tu saṃdhayo hy ete kevalaṃ parikīrtitāḥ | peśīsnāyusirāṇān tu sandhisaṃkhyān na vidyate || cf. 1938 ed. 3.5.29 nava snāyu śatāni bhavanti | teṣāṃ śākhāsu ṣaṭ chatāni | dve śate triṃśac ca koṣṭhe grīvāyāṃ pratyurdhvaṃ saptatiḥ | ekaikasyāṃ pādāṅgulyāṃ ṣaṭnicitāni triṃśac ca | tāvatya eva talakūrccagulpheṣu tāvatya eva jaṅghāyāṃ | daśa jānuni | catvāriṃśadūrvvāḥ | daśavaṃkṣaṇe | pañcāśat chatam evam ekasmin sakchini bhavanti | etena itarasakthi vahū vyākhyātau || ṣaṣṭiḥ kaṭyāḥ pṛṣṭhetvaśītiḥ | pārśvayoḥ | ṣaṣṭiḥ | urasi triṃśat | ṣaṭtriṃśad grīvāyāṃ | mūrddhri catustriṃśat | eva navasnāyuśatāni vyākhyātāni bhavanti | mahāsnāyuṣu kaṇḍareti saṃjñā || cf. 1938 ed. 3.5.30 bhavanti cātra ślokāḥ || caturvvidhāni snāyūni nāsateṣān nibodha me | pratānavanti vṛtāni susirāṇi pṛthūni ca || cf. 1938 ed. 3.5.31 pratānavanti śākhāsu sarvvasaṃdhiṣu cāpy atha | vṛtāni kaṇḍarāḥ sarvvā vijñeyā kuśalair iha || cf. 1938 ed. 3.5.32 āmapakvāsayānteṣu susirāṇi pṛthūni ca | pārśvorasi tathā pṛṣṭhe pṛthūlāni śiraś ca || cf. 1938 ed. 3.5.33 naur yathā phalakās tīrṇṇā vandhanair vahubhir yutāḥ | bhaved bhārasahā dṛḍhasandhisamāśritāḥ || cf. 1938 ed. 3.5.34 eva, eva śarīresmin yāvantaḥ sandhayaḥ smṛtāḥ | snāyubhir vvahubhir vvaddāstena bhārasahāḥ smṛtā || cf. 1938 ed. 3.5.35 na hy asthīni na peśyo vā na sirā na ca sandhayaḥ | vyāpāditās tathā hanyur yathā snāyūni dehināṃ || cf. 1938 ed. 3.5.36 yaḥ snāyūni vijānāni sa vāhyāsyantarāṇi ca | sa guḍhāṃ śalyamudvarntun dehāc chakroti mānavaḥ || cf. 1938 ed. 3.5.37 pañca peśīśatāni tāsāñ ca catvāt iṃ śaktāni śākhāsu | koṣṭhe ṣaṣṭhiḥ | grīvāyāṃ pratyurddhañ catvāriṃśat || ekaikasyāṃ pādāṅgulyāṃ tisrastisrastāḥ pañcadaśa | pañcadaśaprapede pādopari | kurccasanniviṣṭās tāvantya eva | daśagulphatalayoḥ | gulphajānvontare viṃśatiḥ | pañca jānini | ūrvoddaśa | vaṃkṣaṇe daśa | śatam ekasmin sakthini bhavantye na itara sakthi vāhū ca vyākhyātau || ekā meḍhra sevanyāṃ | apare dve vṛṣaśayoḥ | gude tisraḥ | sphicoś ca pañca pañca | dve basti śirasi | saptodare nābhyām ekā | pṛṣṭhorddhasaṃniviṣṭāḥ pañca pañca dīrghāḥ | pārśvayor daśa | dve vakṣasi | akṣakāṃ saṃpratisamaṃtāt sapta | dve hṛdyāmāsaye | ekābhyantarataḥ koṣṭhe | grīvāyāñ ca tasra | ekaikā galakālayoḥ | dve tāluni | jihvāyāṃ ṣaṭ | dve joṣṭhayoḥ | nāsāyāṃ dve | gaṇḍayoś catasraś catasraḥ | netrayor ddha | karṇṇayor dve | catasro lalāṭe | ṣaṭ chirasīti | tāny etāni pañca peśīśatāni puṃsām bhavanti | cf. 1938 ed. 3.5.39 strīṇāñ caturddaśāsyadhikā | daśa tāsāṃ stanayor ekaikasmin pañca pañca | yauvane tāsāṃ parivṛddhir bhavati | apatyapathe catasras tāsāṃ dve prasṛte 'bhyantarataḥ | dve mukhāsrite ca | vṛtte dve garbham āśritāḥ | tisraḥ śukrār bhavaḥ praveśinyaḥ | tisra eva garbhaśayyāyāṃ yatra garbhas tiṣṭhati | cf. 1938 ed. 3.5.42 marmmasirādhamanīsrotasām anyatra vibhāgaḥ | cf. 1938 ed. 3.5.43 bhavati cātra || śaṃkhanābhyo kṛtir yonis trir āvartā prakīrtitā | tasyās tṛtīye tv āvarte garbhaśayyā pratiṣṭhitā || cf. 1938 ed. 3.5.44 yathā rohitamatsyasya mukham bhavati rūpataḥ | tat sthānañ ca yathārūpaṃ garbhaśayyām vidur budhā || cf. 1938 ed. 3.5.45 ābhugno 'bhimukhaḥ śete garbbho garbbhāśaye striyāḥ | sa yoniṃ yāti śirasā svabhāvāt prasavam prati || cf. 1938 ed. 3.5.46 tvakparyantasya dehasya yo 'yam aṅgaviniścayaḥ | śalyajñānād ṛte nāyaṃ varṇyate 'ṅgeṣu keṣucit || cf. 1938 ed. 3.5.47 tasmān niḥsaṃśayaṃ jñānaṃ śalya harttābhivāñcchatā | dhāvayitvā mṛtaṃ samyag draṣṭavyo 'ṅgaviniścayaḥ || cf. 1938 ed. 3.5.48 pratyakṣato hi yad dṛṣṭaṃ śāstradṛṣṭañ ca yad bhavet | samāgatan tad ubhayam bhūyo jñānam vivarddhayet || cf. 1938 ed. 3.5.49 tasmāt samastagātram avihatam adīrghavyādhipīḍitaṃ puruṣam apahṛtyāpagāyāṃ | vibaddhaṃ muñjabalvajaiḥ pañjarastham aprakāśe deśe kothayet | samyak prakuthitañ coddhṛtyāyatadehaṃ kṛtvośīra tṛṇa veṇu kurccādīnām anyatamena śanaiḥ śanair eva ghṛṣya tvagādīn sarvvān eva bāhyābhyantarān aṅgapratyaṅgaviśeṣān yathoktān upalakṣayec cakṣuṣā || On ghṛṣya for ghṛṣṭvā, see Oberlies (2003): 9.7.2 (p. 283). cf. 1938 ed. 3.5.50 ślokau || na śakyañ cakṣuṣā draṣṭuṃ saukṣmyāsaukṣmyataraṃ viduḥ | dṛśyate jñānacakṣurbhis tapaś cakṣurbhir eva vā || cf. 1938 ed. 3.5.51 śarīre cāpi śāstre ca dṛṣṭārthas tu viśāradaḥ | dṛṣṭaśrutābhyāṃ sandehaṃ vyapohyārabhate kriyām iti || ||

iti śārīre pañcamo dhyāyaḥ || ||

[Adhyāya 6] The text of this adhyāya is a lightly edited transcript of NAK 5-333, waiting for full critical attention. cf. 1938 ed. 3.6.1 athātaḥ pratyekamarmmanirddeśaṃ śārīram vyākhyāsyāmaḥ || cf. 1938 ed. 3.6.3 saptottaram marmmaśataṃ | tāni pañcavidhāni marmmāṇi bhavanti | tad yathā | māṃsamarmmāṇi | śirāmarmmāṇi | snāyumarmmāṇi, asthimarmmāṇi | sandhimarmmāṇi | na khalu māṃsaśirāsnāyvasthisandhivyatirekeṇānyāni marmmāṇi bhavanti || yasmān nopalabhyante || cf. 1938 ed. 3.6.4 tatraikādaśa māṃsamarmmāṇi, ekacatvāriṃśac chirāmarmmāṇi | saptāviṃśatiḥ snāyumarmmāṇi | aṣṭāv asthimarmmāṇi | viṃśatiḥ sandhimarmmāṇīti | tad etat saptottaram marmmaśataṃ || cf. 1938 ed. 3.6.5 eṣām ekādaśaikasmin sakthini bhavanti | etenetarasakthi bāhū ca vyākhyātau ca bhavataḥ | udarorasor ddvādaśa | caturddaśa pṛṣṭhe | grīvāyām pratyūrddhvaṃ saptatriṃśat | cf. 1938 ed. 3.6.6 tatra sakthimarmmāṇi | kṣipratalahṛdayakurccakūrccaśirogulphendrabastijānuścāṇyūrvīlohitākṣāṇi ciṭipañ ceti | etenetaratsakthibāhū vyākhyātau || udarorasos tu marmmāṇy anuvyākhyāsyāmaḥ || gudo bastir nnābhir hṛdayaṃ stanamūle stanalohite apālāye apastambhe ceti || pṛṣṭhamarmmāṇi tu | kaṭīkataruṇa | kukundaranitambe pārśvasandhibṛhatyaṃsaphalakrakanyāsau ceti || jatruṇa ūrdhvaṃ catasro dhamanyo ṣṭau mātṛkāḥ | dve kṛkāṭike | dve vidhure | dve phaṇe | dvāv apāṅgau | dvau śaṃkhau | dvāv āvartau | dvāv utkṣepau | ekā sthapaṇī | pañca sīmantāḥ | catvāri śṛṅgāṭakānyeko 'dhipatir iti || cf. 1938 ed. 3.6.7 tatra talahṛdayendrabastigudastanarohitāni | māṃsamarmmāṇi | nīladhamanī | mātṛkā sirāḥ śṛṅgāṭakāpāṅgasthapaṇīphaṇastanamūlāpalāpāpastambhahṛdayanābhipārśvasandhibṛhatīlohitākṣāṇy ūrvvyās sirāmarmmāṇi | ciṭipakakṣadharakurccaḥ | kūrccaśirobastikukṣāṇy ansavidhurotkṣepāḥ snāyumarmmāṇi | kaṭīkataruṇanitambānsaphalakaśaṃkhāny asthimarmmāṇi | jānukurpparasīmantā'dhipatigulphamaṇibandhakukundarāvarttakṛkāṭikāś ceti | sandhimarmmāṇi || cf. 1938 ed. 3.6.8 tāny etāni marmmāṇi pañcavidhāni bhavanti || tad yathā | sadyaḥprāṇaharāṇi | kālāntaraprāṇaharāṇi | viśalyaghnāni | vaikalyakarāṇi | rujākarāṇi ceti || tatra sadyaḥprāṇaharāṇy ekonaviṃśatiḥ | kālāntaraprāṇaharāṇi trayastriṃśat | viśalyaghnāni trīṇi | catuścatvāriṃśad vaikalyakarāṇi | aṣṭau rujākarāṇīti || cf. 1938 ed. 3.6.9 bhavanti cātra || śṛṅgāṭakāny adhipatiḥ śaṃkhau kaṇṭhasirā gudaḥ | hṛdbasti saha vai nābhyāṃ ghnanti sadyo hatāni tu || cf. 1938 ed. 3.6.10 vakṣomarmmāṇi sīmantās talaḥ kṣiprendrabastayaḥ | kaṭīkataruṇe sandhī pārśvajo bṛhatī ca ye || cf. 1938 ed. 3.6.11 nitambāv iti caitāni kālāntaraharāṇi tu | utkṣepau sthapaṇī caiva, viśalyaghnāni nirddiśet || cf. 1938 ed. 3.6.12 lohitākṣaś ca jānūrvvīkurccāciṭipakurpparā | kukundare kakṣadhare vidhure sakṛkāṭike || cf. 1938 ed. 3.6.13 ansānsaphalakāpāṅge, nīle manye phaṇe tathā | vaikalyakaraṇāny āhu,r āvarttau dvau tathaiva ca || cf. 1938 ed. 3.6.14 gulphau dvau maṇibandhau dvau dve dve kurccaśirāṃsi ca | rujākarāṇi jānīyād aṣṭāv etāni buddhimān || pañcoktāni vikalpāni marmmaṇāṃ karmmaṇām pṛthak || cf. 1938 ed. 3.6.15 marmmāṇi nāma māṃsasirāsnāyvasthisandhisannipātāḥ | teṣu svabhāvata eva prāṇās tiṣṭhanti | marmmasv abhihatās tāṃs tān bhāvān āpadyante || cf. 1938 ed. 3.6.16 tatra sadyaḥprāṇaharāṇi | āgneyāni | agniguṇeṣu kṣīṇeṣv āyuḥ kṣapayanti | viśalyaghnāni vāyavīyāni śastramukhāvaruddho yāvad atra vāyus tiṣṭhati tāvaj jīvaty uddhṛtamātre tu śalye | marmmasthānāśrayo vāyur nniṣkrāmati | tasmāt saśalyo jīvaty uddhṛtaśalyo mriyate | vaikalyakarāṇi | saumyāni | somo hi śaityāt sthiratvāc ca prāṇāvalambanaṃ karoti | rujākarāṇi | agnimārutabhūyiṣṭhāni viśeṣeṇa tau rujākarau pāñcabhautikīñ ca rujām apare tv āhuḥ | cf. 1938 ed. 3.6.17 kecid āhur mmāṃsādīnāṃ samastānāṃ samṛddhānāñ ca samavāyāt | sadyaḥprāṇaharāṇi | ekahīnānām alpānāñ ca samavāyakālāntaraprāṇaharāṇi | dvihīnānāṃ tu viśalyaprāṇaharāṇi | trihīnānān tu vaiguṇyakarāṇi | ekasminn eva rujākarāṇīti || yataś caivamato sthimarmmasv api kṣateṣu śoṇitāgamanam bhavati || cf. 1938 ed. 3.6.18 bhavanti cātra || caturvvidhā yās tu sirāḥ śarīre, prāyeṇa tā marmmasu sanniviṣṭāḥ | snāyvasthimāṃsāni tathaiva sandhī, santarppayantyopacayanti dehaṃ || cf. 1938 ed. 3.6.19 tataḥ kṣate marmmaṇi tāḥ pravṛddhaḥ samantato vāyur abhistṛṇoti | vivarddhamānas tu sa mātariśvā rujāḥ sutīvrāḥ pratanoti kāye || cf. 1938 ed. 3.6.20 rujābhibhūtas tu tataḥ śarīraṃ, pralīyate naśyati cāsya saṃjñā || cf. 1938 ed. 3.6.21 etena śeṣaṃ vyākhyātaṃ || cf. 1938 ed. 3.6.22 tatra sadyaḥprāṇaharam ante viddhaṃ kālāntareṇa mārayati | kālāntaraprāṇaharam ante viddhaṃ vaikalyakaram bhavati | viśalyaghnañ ca vaikalyakaram bhavati | nānātīvrāṃ vedanāñ janayaṃti | vaikalyakaraṃ kālāntareṇa kleśayati | rujām vā karoti rujākaraṃ cālpavedanāṃ karoti | cf. 1938 ed. 3.6.23 tatra sadyaḥprāṇaharāṇi saptarātrābhyantarāt mārayanti | kālāntaraprāṇaharāṇi pakṣāt māsād vā | teṣv api tu kṣiprāṇi kadācid āśu mārayanti | viśalyaprāṇaharāṇi vaikalyakarāṇi ca kadācid atyabhihatāni mārayanti || cf. 1938 ed. 3.6.24 uta ūrdhvaṃ sakthimarmmāṇy anuvyākhyāsyāmaḥ || tatra pādasyāṅguṣṭhāṅgulyor mmadhye kṣipraṃ nāma marma madhyamāṅgulim anupūrvveṇa madhye pādatalasya talahṛdayan nāma marmma tatra rujāyām maraṇaṃ | kṣipratyopariṣṭād aṅgulam ubhayataḥ kūrcco nāma | ṇavepane bhavataḥ | gulphasandher adhaḥ kūrccaśiro nāma tatra rujāśophau bhavataḥ || pādajaṅghayos tu sandhāne gulpho nāma tatra rukastabdhasakthitā ca kuṇatā vā pārṣṇim prati jaṅghāmadhyendrabastir nnāma marmma tatra śoṇitakṣaye maraṇaṃ | jaṅghorvvoḥ sandhāne jānur nnāma tatra khañjatā bhavati | jānos tryaṅgulād ūrddhvaṇir nnāma marmma tatra śophābhivṛddhiḥ stabdhasakthitā ca | ūrūmadhye ūrvvī nāma marmma tatra śoṇitakṣayāt sakthiśoṣaḥ | ūrvvyās tūrdhvam adho vaṃkṣaṇasale lohitākṣan nāma marmma tatra śoṇitakṣaye maraṇam pakṣāghāto vā || vaṃkṣaṇavṛṣaṇayor antare ciṭipan nāma marmma tatra sāṃḍhyam alpaśukratā ca bhavati | evam etāny ekādaśa sakthimarmmāṇi vyākhyātāni | etenetarasakthi bāhū ca vyākhyātāḥ || viśeṣatas tu yāni sakthini gulphajānuvaṃkṣaṇaciṭipāni tāni bāhau maṇibandhakurpparakakṣadharāṇi bhavanti | yathā ca pādajaṅghayos tu sandhau gulphau nāma marmma | evaṃ hastatalaprakoṣṭhayoḥ sandhau maṇibandho nāma marmma | yathā ca jaṅghorvvoḥ sandhāne jānu nāma marmma | evaṃ prahastabāhvoḥ sandhāne kurpparo nāma marmma | yathā ca vaṃkṣaṇavṛṣaṇayor mmadhye ciṭipan nāma marmma | evam akṣakakṣayor mmadhye kakṣadharo nāma marmma | tatra viddheṣu ta evopadravā bhavanti | viśeṣatas tu maṇibandhe kuṇṭhatā | kurppare pakṣāghātaḥ | kuṇitvaṃ kakṣadhare ceti | evam etāni catuścatvāriṃśac chākhāmarmmāṇi vyākhyātāni bhavanti || cf. 1938 ed. 3.6.25 ata ūrdhvam udarorasor dvādaśa marmmāṇy anuvyākhyāsyāmaḥ || tatra vātavarcconiḥsaraṇī sthūlāntrapratibaddham mahāgudo nāma | tatra sadyo maraṇaṃ | alpamāṃsaśoṇitam abhyantarataḥ | kaṭyāmutrāsayayor bastir nnāma marmma | tatrāpi sadyo maraṇaṃ | aśmarīvraṇād ṛte tatrāpy ubhayato viddhe maraṇam ekato bhinne mūtrāsrāvī vraṇo bhavati | sa tu yatnenopakrānto rohati || pakvāmāśayayor mmadhye śirāprabhāvo nābhir nnāma marmma tatrāpi sadyo maraṇaṃ | stanayor mmadhyam adhiṣṭhāyorasi āmāśayadvāraṃ sattvarajastamasām adhiṣṭhānaṃ hṛdayan nāma marmma tatrāpi sadyo maraṇaṃ | stanayor adhastād dvyaṅgulam ubhayataḥ stanamūle nāma marmaṇī | tatra kaphapūrṇṇakoṣṭhatayā maraṇaṃ | stanacūcukayor ūrddhve stanarohite nāma marmmaṇī | tatra raktapūrṇṇakoṣṭhatayā kāsaśvāsābhyām maraṇaṃ | aṃsakūṭayor adhastāt pārśvayor uparibhāgayor apālāpau nāma marmmaṇī | tatra pūyabhāvam āpanne śoṇite maraṇaṃ | ubhayatroraso nāḍyo vātavahe | apastambhau nāma marmmaṇī | tatra vātapūrṇṇakoṣṭhatayā kāsaśvāsābhyām maraṇaṃ | evam etāny udarorasor dvādaśa marmmāṇi vyākhyātāni || cf. 1938 ed. 3.6.26 ata ūrdhvam pṛṣṭhamarmmāṇy anuvyākhyāsyāmaḥ || tatra pṛṣṭhavaṃśam ubhayataḥ pratiśroṇīkarṇṇāvasthinī kaṭīkataruṇe nāma marmmaṇī | tatra śoṇitakṣayāt pāṇḍuvivarṇṇo hīnarūpo vā maraṇaṃ | pārśvayor jjaghanabahirbbhāge pṛṣṭhavaṃśam ubhayato kukundare nāma marmmaṇī | tatra sparśājñānam adhaḥkāye daurbbalyaṃ ceṣṭānāśaś ca bhavati | śroṇīkarṇṇayor upary āmāśayāc chādane pārśvāntaraprativahe nitambe nāma marmmaṇī | tatrādhaḥkāyaśoṣo daurbbalyam maraṇañ ca | adhaḥpārśvāntarapratibaddhe jaghanapārśvamadhye tiryag ūrddhvajaghanāt pārśvasandhī nāma marmmaṇī | tatra śoṇitapūrṇṇakoṣṭhatayā mriyate | stanamūlādṛjūbhayataḥ pṛṣṭhavaṃśasya bṛhatī nāma marmmaṇī | tatra śoṇitātipravṛttinimittair upadravair mmriyate | pṛṣṭhopari pṛṣṭhavaṃśam ubhayataḥ | trikasaṃbandhe 'nsaphale nāma marmmaṇī | tatra bāhuś cāpaśoṣaḥ | bāhuśīrṣagrīvāmadhye 'ṃśapīṭhaskandhasaṃdhāne krakanyāse nāma marmmaṇī | tatra tabdhabāhur bbhagnapṛṣṭhatā vā bhavati | evam etāni caturddaśa pṛṣṭhamarmmāṇi vyākhyātāni || cf. 1938 ed. 3.6.27 ata ūrddhvam ūrddhajatrugatāni marmmāṇy anuvyākhyāsyāmaḥ || tatra kaṇṭhanāḍīm ubhayataś catasro dhamanyo vyatyāsena | dve nīle dve ca manye nāma marmmaṇī | tatra mūkatā svaravaikṛtya maraṇam arasagrāhitā ca bhavati | grīvāyām ubhayataś catasraḥ sirāmātṛkā nāma marmmaṇī | tatra sadyo maraṇaṃ | śirogrīvayoḥ kṛkāṭikā nāma marmmaṇī | tatra calaśīrṣatā maraṇam vā | karṇṇapṛṣṭhato 'dhaḥsaṃsrite vidhure nāma marmmaṇī | tatra bādhiryaṃ | ghrāṇamārggam ubhayataḥ srotomārggapratibaddhe 'bhyantarataḥ phaṇe nāma marmmaṇī | tatra gandhājñānam āpādayati | bhruvoḥ pucchāntayor adhaḥ | netrayor bbāhyataḥ | apāṅgau nāma marmmaṇī | tatrāndhyadṛṣṭyupaghāto vā | bhruvoḥ pucchayor upary anukarṇṇalalāṭo śaṃkhau nāma marmmaṇī | tatra sadyo maraṇaṃ | bhruvor antare upari nimnayor āvarttau nāma marmmaṇī | tatrāpy āndhyaṃ dṛṣṭyupaghāto vā | āvarttaśaṃkhayor upari keśānte utkṣepau nāma marmmaṇī | tatra saśalyaḥ pākāt patitaśalyo vā jīve noddhṛtaśalyaḥ | bhruvor mmadhye sthapaṇir nnāma marmma | tatrotkṣepavat pañca sandhayaḥ śirasi vibhaktāḥ sīmantā nāma marmmaṇī | tatrotmādacittanāsābhyāṃ maraṇaṃ | ghrāṇasrotrākṣisandhijihvātarppaṇīnāṃ sirāṇāṃ madhye śiraḥ srotaḥ sannipātas tāni catvāri śṛṅgāṭakāni marmmāṇi | tatrāpi sadyo maraṇaṃ | mastakābhyantaram upariṣṭāt sirāsandhisannipāto romāvarttaḥ so 'dhipatir nnāma marmma | tatrāpi sadyo maraṇaṃ | evam etāny ūrddhvajatrugatāni saptatriṃśad marmmāṇi vyākhyātāni bhavanti || cf. 1938 ed. 3.6.28 bhavanti cātra ślokāḥ || ūrvvyaḥ śirānsi ciṭipe sahakakṣapārśve ekaikamaṅgulamitā stanamūlagulphāḥ | jñeyā dvir aṅgulamitā maṇibandhaṣaṣṭhā trīṇy eva jānuni paraṃ saha kurpparābhyāṃ || cf. 1938 ed. 3.6.29 hṛdbastikurccagudanābhi vadanti mūrddhni catvāri pañca ca gale daśa yāni ca dve || tāni ścapāṇitalakuñcitasanmitāni, śeṣāṇy avaihi parivartti tato gulārddhaṃ || cf. 1938 ed. 3.6.31 cchinneṣu pāṇicaraṇeṣu sirā mukhānām ākuñcanāt khalu nṛṇām asṛg alpam eti | chinneṣu pāṇicaraṇeṣu bhavanty atas tu, nāleṣu vṛttamathiteṣu yathotpalāni || cf. 1938 ed. 3.6.32 kṣipreṣu vatsatalajeṣu ca bhedadoṣāṅgacchatyasṛgbahurujañ ca karoti vāyuḥ | evaṃ vināśam upayānti hi tatra viddhā kiñjalkapatramathanād iva paṅkajāni || cf. 1938 ed. 3.6.33 marmmāṇi śalyaviṣayādrdham udāharanti yasmād dhi marmmasu hatā na bhavanti marttyāḥ | cf. 1938 ed. 3.6.34 jīvanti tatra yadi vaidyaguṇena ke cit te prāpnuvanti vikalatvam asaṃśayaṃ hi || sambhinnajarjjaritakoṣṭhaśiraḥkapālā jīvanti śastravihataiś ca śarīradeśaiḥ | cf. 1938 ed. 3.6.35 chinnaiś ca sakthibhujapādakarair aśeṣaṃ yeṣān na marmmapatitā vividhāḥ prahārāḥ || agnīṣomānilāḥ sattvaṃ rajaś ca tama eva ca | prāyeṇa marmmasu nṛṇāṃ, santi bhūtātmanā saha || cf. 1938 ed. 3.6.36 tasmāt marmmasv abhihatā na jīvanti śarīriṇaḥ | indriyārtheṣv asamvittir mmanobuddhiviparyayaḥ || cf. 1938 ed. 3.6.37 rujaḥ sutīvrā vividhā bhavanty asuhate nare || hate kālāntare cāpi, dhruvo dhātukṣayo nṛṇāṃ || cf. 1938 ed. 3.6.38 tato dhātukṣayāj jantur vvedanābhiś ca naśyati | hate vaikalyajanake, kevalaṃ vaidyanaipuṇāt || cf. 1938 ed. 3.6.39 śarīrakṣayam āsādya vikalatvam avāpnuyāt | viśalyaghneṣu vijñeyo yo hetuḥ prāg udīritaḥ || cf. 1938 ed. 3.6.40 rujākarāṇi marmmāṇi kṣatāni vividhā rujaḥ | kurvvanty ante ca vaikalyaṃ kuvaidyavaśago yadi || cf. 1938 ed. 3.6.41 chedabhedābhighātebhyo dahanād dāraṇāt tathā | upaghātam vijānīyāt marmmaṇāṃ tulyalakṣaṇaṃ || cf. 1938 ed. 3.6.42 marmmābhighātas tu ca kaś cid asti yo 'lpātyayo vāpi niratyayo vā | prāyeṇa marmmasv abhitāḍitās tu vaikalyam arcchanty atha vā mriyante || cf. 1938 ed. 3.6.43 marmmāṇy adhiṣṭhāya hi ye vikārā mūrcchanti kāye vividhā narāṇām | prāyeṇa te kṛcchratamā bhavanti narasya yatnair api sādhyamānāḥ || || cf. 1938 ed. SS.3.6.trailer iti śārīre ṣaṣṭho 'dhyāyaḥ || 0 ||

[Adhyāya 7] The text of this adhyāya is a lightly edited transcript of NAK 5-333, waiting for full critical attention. cf. 1938 ed. 3.7.1 athātaḥ sirāvarṇṇanavibhaktiṃ śārīram vyākhyāsyāmaḥ || cf. 1938 ed. 3.7.3 sapta śirāśatāni bhavanti | yābhir idaṃ śarīram ārāma iva jalaharaṇībhiḥ | kedāra iva ca kulyābhir upasnihyate cākuñcanaprasāraṇābhir vviśeṣair ddrumapatrasevanīnām iva tāsām pratānām tāsāṃ khalu nābhimūlan tataḥ prasaranty ūrdhvam adhas tiryak ca || cf. 1938 ed. 3.7.4 bhavati cātra || yāvantyas tu sirāḥ kāye sambhavanti śarīriṇaḥ | nābhyāṃ sarvvāṇi baddhās tāḥ pratanvanti samantataḥ || cf. 1938 ed. 3.7.6 tāsāṃ khalu mūlasirāś catvāriśat tāsu daśavātavahāḥ | daśa pittavahāḥ | daśa śleṣmavahāḥ | daśa raktavahā iti | tāsāṃ khalu vātavahānāṃ sirāṇāṃ vātasthānaga tānām pañcasaptatiśataṃ bhavati | tāvanty eva pittavahāḥ pittasthāne | raktavahāś ca yakṛtplīhāḥ | kaphavahāś ca kaphasthāne | evam etāni sapta śirāśatāni bhavanti | cf. 1938 ed. 3.7.7 tatra vātavahānām ekasmin sakthini pañcaviṃśatiḥ sirā bhavanti | etenetarasakti vāhū ca vyākhyātau | koṣṭhe catustriṃśat tāsāṃ gudameḍhrasaṃśritāḥ śroṇyām aṣṭau dve dve pārśvayoḥ ṣaṭpṛṣṭhe tāvantya evodare daśa vakṣasi | jatruṇa ūrddhvam ekacatvāriṃśat tāsām aṣṭau jihvāyāṃ | nava nāsāyāṃ | dve grīvāyāṃ | hanvoś catasraḥ | netrayoḥ ṣaṭ lalāṭe tisraḥ karṇṇayoś catasraḥ | dve śaṃkhayoḥ | tisraḥ śirasītyevam etat pañcasaptatiśataṃ | vātavahānāṃ śirāṇāṃ vyākhyātaṃ | eṣa eva vibhāgaḥ śeṣāṇām evam etāni sapta śirāśatāni vyākhyātāni bhavanti | cf. 1938 ed. 3.7.8 bhavanti cātra || cf. 1938 ed. 3.7.8.0 yadā vāyur aduṣṭas tu sevate svavahāḥ sirāḥ | tadāstuvalavarṇṇaujaḥ prasīdec ca manas tathā || cf. 1938 ed. 3.7.8.1 kriyānām apratighātam amohaṃ buddhikarmmaṇāṃ | karoty anyān guṇāṃś cāpi sirāḥ pavanasvaścaran || cf. 1938 ed. 3.7.9 yadā tu kupito vāyuḥ stāḥ śirā pratipadyate | tadāsya rogā jāyante vividhā vātasambhavāḥ || 3.7.9.add yadā tvakupitam pittaṃ sevate svavahāḥ sirāḥ | avyāpannas tadāgnis tu samyak carati bhojanaṃ || cf. 1938 ed. 3.7.10 bhrājiṣṇutām annarucim agner ddīptim arogatāṃ | karoty anyān guṇāṃś cāpi pittam atmasirāś caran || cf. 1938 ed. 3.7.11 yadā tu kupitam pittaṃ tāḥ sirāḥ pratipadyate | tadāsya rogā jāyante vividhā pittasambhavāḥ || cf. 1938 ed. 3.7.11.1 yadā tv akupitaḥ śleṣmā svāḥ sirāḥ saṃprapadyate | āśayāḥ sandhayaś caiva varttantesya nirāmayāḥ || cf. 1938 ed. 3.7.12 sneham aṅgeṣu sandhīnāṃ sthairyam valam adīnatāṃ | karoty anyān guṇāṃś cāpi valāsa svasirāś caran || cf. 1938 ed. 3.7.13 yadā tu kupitaḥ śleṣmā tāḥ sirāḥ pratipadyate | tadāsya rogā jāyante vividhāḥ śleṣmasambhavāḥ || cf. 1938 ed. 3.7.13.1 yadā tv akupitaṃ raktaṃ sevate svavahāḥ sirāḥ | tadāsya samyag jānāti sparśānāṃ tu śubhāśubhaṃ || cf. 1938 ed. 3.7.14 varṇṇaprasādanaṃ sthairyaṃ dhātūnāṃ puṣṭim eva ca | karoty anyān guṇāṃś cāpi raktam ātmasirāś caran || cf. 1938 ed. 3.7.15 yadā tu kupitaṃ raktaṃ tāḥ sirāḥ pratipadyate | tadāsya rogā jāyante vividhā raktasambhavāḥ || cf. 1938 ed. 3.7.15.1 apraduṣṭāḥ śarīrāṇi dhārayanti rasair hitaiḥ | kalpante ca vikārāya praduṣṭā nātra saṃśayaḥ || cf. 1938 ed. 3.7.16 na hi vātasirāḥ kaścit na pittaṃ kevalaṃ sirāḥ | śleṣmāṇañ ca vahanty etāḥ sarvvāḥ sarvvavahāḥ sirāḥ || cf. 1938 ed. 3.7.17 praduṣṭānān tu doṣāṇāṃ mūrcchitānām pradhānatān | dhruvam unmārggagamanaṃ sarvvāḥ sarvvavahā hyataḥ || cf. 1938 ed. 3.7.18 tatrāruṇā vātavahā nīlāḥ pittavahāḥ sirāḥ | asṛgvahāś ca rohiṇyo gauryaḥ śleṣmavahāḥ sirāḥ || cf. 1938 ed. 3.7.19 ata ūrddhvaṃ pravakṣyāmi yās tv avadhyāḥ sirā nṛṇāṃ | cf. 1938 ed. 3.7.21 śākhāsu ṣoḍaśā vyadhyāḥ koṣṭhe dvātriṃśad eva tu | jatrorūrddhvan tu pañcāśad avyadhyāḥ parikīrttitāḥ | cf. 1938 ed. 3.7.19cd vaikalyaṃ maraṇam vāśu vyadhyāt tāsāṃ dhruvam bhavet || cf. 1938 ed. 3.7.22 tatra sirāḥ śatam ekasmin sakthini bhavanti | tāsāṃ jaladhārā tvekā tisraś cābhyantarataḥ | tatrorvvīsaṃjñe dve lohitākṣa saṃjñakā tās tv avyadhyāḥ | etenetarasakthi vāhū ca vyākhyātau | evam aśastrakṛtyāḥ ṣoḍaśaśākhāsu | śroṇyāṃ dvātriṃśat | tāsām aṣṭāvaśastrakṛtyāḥ | dve dve vaṃkṣaṇaciṭipayor evaṃ kaṭīkataruṇayoś ca | aṣṭāvaṣṭāv ekaikasmin pārśve tāsām ekaika ūrddhvage ubhayato dve pārśve sandhisaṃśrite ca pariharet | caturvviṃśatiḥ pṛṣṭhe pṛṣṭhavaṃśam ubhayataḥ | tāsāṃ vṛhatī saṃjñe ūrddhvagāminye dve pariharet | tāvantya evodare tāsāṃ meḍhropari romarājīm ubhayato dve dve pariharet | catvāriśaṃd vakṣasi tāsāṃ caturddaśāśastrakṛtyā hṛdi dve stanamūle saṃśrite tu dve dve pariharet | stanam ubhayataś catasraḥ pariharet | dve dve cāpālāpe stambheṣv ity e va dvātriṃśadaśastrakṛtyāḥ | śroṇī pṛṣṭhodaroraḥsu bhavanti catiḥṣaṣṭiśataṃ mūrddhani tāsāṃ viṃśatiḥ | śirodharāyāṃ tāsām aṣṭau catasraś ca marmmasaṃjñāḥ | dve kṛkāṭikayos tāvantya eva vidhurayoḥ hanvor ubhayato aṣṭāvaṣṭau tāsāṃ tu sandhinivaṃdhanyau dve dve pariharet | ṣaṭtriṃśaj jihvāyāṃ tāsām adhaḥ ṣoḍaśāśastrakṛtyā rasavāhinyaḥ | catuvviṃśatir nnāsāyāṃ tāsām aupanāsyāś catasraḥ parihare tāsām eva ca tāluny ekā ṣaṭtriṃśad ubhayor nnetrayoḥ | tāsām ekaikām apāṅgayoḥ pariharet | lalāṭe ṣaṣṭistāsāṃ keśāntānugatāś catasraḥ pariharet | āvarttayor ekaikāsthapaṇyāś caikā pariharttavyāḥ karṇṇayoḥ pañ ca pañca | tāsāṃ śabdavahām ekaikāṃ pariharet | śaṃkhayoś ca tāvantya eva tāsāṃ śaṃkhasandhigatām ekaikām pariharet | dvādaśamūrddhani tāsām utkṣepayoḥ | dve dve sīma manteṣv ekaikām adhipatau parihared iti || cf. 1938 ed. 3.7.22.add1 bhavanti cātra ślokāḥ || sirāśatānāṃ saptānāṃ śarīreṣu śarīriṇāṃ | aśastrakṛtyā navatis tathāṣṭau ca vinirddiśet | || cf. 1938 ed. 3.7.22.add2 spandinyau jaladhāriṇyau yāś ca marmma samāśritāḥ | avyadhyās tā vijānīyāt snāyusandhigatāś ca yāḥ || cf. 1938 ed. 3.7.22.add3 vaikalpamaraṇañ cāpi vyadhādāsāṃ dhruvaṃ bhavet | cf. 1938 ed. SS.3.7.23 vyāpnuyād vākhilaṃ dehaṃ nābhitaḥ prasṛtāḥ sirāḥ || pratānāḥ padminī kandā dvisādīnāṃ yathājalaṃ || iti śārīre saptamo dhyāyaḥ ||

[Adhyāya 8] The text of this adhyāya is a lightly edited transcript of NAK 5-333, waiting for full critical attention.. cf. 1938 ed. 3.8.1 athāto vyadhavidhiṃ śārīraṃ vyākhyāsyāmaḥ || cf. 1938 ed. 3.8.3 tatra bālasthavirabhīrurūkṣakṣatakṣīṇamadyādhvastrīkarṣitānāsitavāntaviraktadantabastiklībagarbbhiṇīkāsaśvāsaśoṣapravṛddhajvarātīsārākṣepakapakṣāghātopavāsapīḍitānāṃ sirānavyadhyāḥ || kiṃ kāraṇameṣāṃ tu khalu vedhādindriyasaṃmohaḥ śoṣo vā bhavati | raktapittino raktātyayād vātakopo mṛtyurvvā | garbbhiṇyas tu garbbhaśoṣapatanahīnāṅgānāyuṣkatā vā garbbhasya || cf. 1938 ed. 3.8.3a bhavati cātra || pratiṣiddhānāvaśekāṃ tu śeṣāṇām api dehināṃ | vyādher vvivṛddhir mṛtyur vvā sirāvedhena sambhavet || cf. 1938 ed. 3.8.3b yāś cāvyadhyā dṛṣṭādṛṣṭāś cāyantritāyantritā notthitā iti || cf. 1938 ed. 3.8.4 śoṇitamokṣasādhyāś ca vikārāḥ prāgabhihitāḥ | teṣv apakṣeṣu cānyeṣu cānubhukteṣu yathābhyāsam anatyayañ ca sirāṃ vyadhayet || cf. 1938 ed. 3.8.5 pratiṣiddhānām api ca viṣopasargge sirāvyadhanam apratiṣiddhaṃ cf. 1938 ed. 3.8.6 tatra snigdhasvinnam āturaṃ yathā doṣapratyanīkaṃ dravaprāyam annaṃ bhuktavantaṃ yavāgūm pītam vā yathākālam upasthāpyāsīnaṃ sthitam vā prāṇān abādhamānaḥ | plotapaṭṭaś carmmāntarvvalkalalatānām anyatamena yantreṇa yantrayitvā nātigāḍhannātiśithilaṃ śarīrapradeśam āsādya vidhivacchastramādāya yathoktāṃ sirāṃ vyadhayet | cf. 1938 ed. 3.8.7 tatra vyadhyasirāṃ | naivātiśīte nātyuṣṇe na pravāte na ca durddine | sirāṇāṃ vyadhanaṃ kāryam aroge vā kadācana || cf. 1938 ed. 3.8.8 tatra vyadhyasirāṃ puruṣaṃ pratyād ity amukhamarannimātrocchrite niveśyāsane sakthnor ākuñcitayor nniveśya kurpparasandhidvayaṃ hastāvantagūḍhāṅguṣṭhakṛtamuṣṭīm anyayoḥ sthāpayitvā yantraśāṭakena parikṣipya grīvāyām anyena paścāt sthitena puruṣeṇa vāmahastena śāṭakāntadvayaṃ grāhayitvā sirotthāpanārtham asṛksrāvaṇārthañ ca yantram pramāṇena pīḍayet | karmmapuruṣaś ca mukhaṃ vāyunā pūrayet | uttamāṅgagatānām eṣa sirotthāpam ayantravidhiḥ | sthitasakthim īṣet kuñcitapādam uccaiḥ sthāpayitvā vyadhapradeśasyopari samyag yantram badhvā pādasirām vidhyet | upaviṣṭasya hastaṃ gūḍhāṃṣṭhaguṣṭhanibaddhamuṣṭiṃ samyagāsane sthāpayitvā hastasirāṃ vidhyet | gṛdhrasīviśvacyorākuñcitajānukurpparasya śroṇīpṛṣṭhaskandheṣūnnamitapṛṣṭhasya udarorasau prasārito rasaḥ sphurjjitadehasya bāhūbhyām avalambamānasya pārśvayoḥ | avanamitameḍhrasya meḍhraṃ | unnāmitavidaṣṭajihvāsyādhojihvāyām | ativyātānānanasya tāluni dantamūle ca | evaṃ yantropāyān anyāṃś ca sirotthāpanahetūn buddhyāvekṣya śarīravaśena vyādhivaśena ca vidadhyād iti | cf. 1938 ed. 3.8.9 māṃsaleṣv avakāseṣu vrīhimukhena yavamātraṃ nidadhyād vrīhimātram vā | ato nyathārddhayavamātram asthnām upari kuṭhārikayā || cf. 1938 ed. 3.8.10 bhavaṃti cātra || vyabhre varṣāsu vidhyeta grīṣmakāleṣu śītale | hemantakāle madhyāhne śastrakālās trayaḥ smṛtāḥ || cf. 1938 ed. 3.8.11 dviprakārapramathitadhārayā yāsravedasṛk | muhūrttaṃ ruddhvā tiṣṭhec ca suviddhāntāṃ vinirddiśet || cf. 1938 ed. 3.8.12 yathā kusumbhapuṣpebhyaḥ pūrvvaṃ sravati pītikā | tathā sirāsu viddhāsu duṣṭam agre pravarttate || cf. 1938 ed. 3.8.14 kṣīṇasya bahudoṣasya mūrcchayopadrutasya vā | bhūyo 'parāhṇe visrāvyāt tūttare 'hani vāyunaḥ || cf. 1938 ed. 3.8.15 saśeṣadoṣarudhiram api kuryād vicakṣaṇaḥ | na cātinisṛtaṃ kuryāc cheṣaṃ saṃśamanair jjayet || cf. 1938 ed. 3.8.17 tatra pādadāhapādaharṣacipyavātaśoṇitapādakaṇṭakavipādikāpādadārīprabhṛtiṣu rogeṣu kṣipramarmmopariṣṭād dvyaṅgule vrīhimukhena sirāṃ vyadhayet | ślīpadeṣu yathoktaṃ kroṣṭukaśirṣavātavedanāsu sakthisaṃsritāṃ | gulphasandher upari caturaṅgule apacyāmindrabaster adhastād dvyaṅgule | jānusandher upari caturaṅgule gṛdhrasyāmūrusaṃdhisanniviṣṭāṃ | galagaṇḍe śroṇipratisamantāt pravāhikāṃyāṃśūlinyāṃ parivarttikopadaṃśaśūkavyāpatsu meḍhramadhye | etenetarasakthibāhūvyākhyātau || viśeṣatas tu vāmabāhukurpparasandhāvabhyantarato bāhumadhye plīhni etām eva dakṣiṇabāhuyakṛddālye | etām eva ca kāsaśvāsayor apyādiśanti | gṛdhrasyāmiva vipaṃcyām vāmapārśvakakṣastanāntarayor antarasthām vidradhau pārśvaśūle ca | etām eva ca kaphodare | dakṣiṇapārśve bāhuśoṣāpabāhukayor bbāhumadhye eke vadanty aṃsamadhye trikasandhimadhyagatān tṛtīyake | skandhasandhigatānām anyatarapārśvasaṃsthitānāñ caturthake | hanusandhimadhyagatām apasmāre | śaṃkhasandhigatānām unmāde | jihvārogedī 3ṣv adhojihvāyāṃ | dantavyādhiṣu dantamūle | tāluni tālavye ca | karṇṇayor upari samantāt karṇṇaśūle tadroge ca | gandhāghrāṇe nāsārogeṣu nāsāgre | timirākṣipākaprabhṛtiṣv akṣcāmayeṣūpanāsyāṃ lālāṭīm āpāṅgī vā | etām eva śirorogādhimanthaprabhṛtiṣu ca rogeṣu | cf. 1938 ed. 3.8.18 tatra durvviddhātividdhākuñcitā piccitā kuṭṭitā aprasrutānutīrṇṇā anteviddhāpariśuṣkākūṇitā vepitā anutthitaviddhā | avyadhyaviddhā śastrahatā tiryagviddhā | aviddhā vidrutā dhenukā punaḥ punarvviddhā marmmasirāsnāyvasthisandhiṣu viddhā ceti | viṃśatiṃ duṣṭavyadhyā bhavanti || cf. 1938 ed. 3.8.19 tatra sūkṣmaśastrapraṇidhānān nāsṛgvyaktaṃ sravati | tatra rujā śophau bhavataḥ | sā durvviddhā nāma | pramāṇātiriktaviddhāyāmantaḥ śoṇitam praviśatyatipravṛttirvvā bhavati sātividdhā nāma kuñcitāyām apyevaṃ | kuṇṭhaśastrapramathitāpṛthulabhāvam āpannā piccitā nāma anāsāditamantayoś ca bahuśaḥ | kuṭṭitākuṭṭitā nāma śītabhayāsmamūrcchābhir apravṛttaśoṇitā aprasrūtā nāma tīkṣṇamahāmukhaśastraviddhā anudīrṇṇā nāma alparaktasrāvinyanteviddhā nāma| kṣīṇaśoṇitānilapūrṇṇāpariśuṣkā nāma | caturthabhāgamāsāditā kiñcitpravṛttaśoṇitākūṇitā nāma | dutthānabandhodveṣiṇyāśoṇitasaṃmoho bhavati | sā vepitā nāma | anusthitāyām apyevamaśastrakṛtyā avyadhyā nāma | chitvāt ipravṛttaśoṇitā kriyāsaṅgrahakarī śastrahatā nāma | tiryakpraṇihitaśastrākiñciccheṣātiryagviddhā nāma | bahuśaḥ kṣatā hīnaśastrapraṇidhānenāviddhā nāma | anavasthitaviddhā vidrutā nāma | vyadhapradeśasya bahuśovaghaṭṭanādasaṃārohamāṇavyadhā raktasrāvinyatyarthaṃ dhenukā nāma | punaḥ punaḥ praṇidhānā sirāmarmmasnāyvasthisaṃdhiṣu viddhā rujāśophau vaikalyam maraṇam vā bhavati || cf. 1938 ed. 3.8.20 bhavanti cātra || sirāsuśikṣito nāsti calāhyetāḥ svabhāvataḥ | matsyavat parivarttante tasmād yatnena tāḍayet || cf. 1938 ed. 3.8.21 ajānatā gṛhīte tu śastre kāyanipātite | bhavanti vyāpadastv etā bahavaś cāpy upadravāḥ || cf. 1938 ed. 3.8.22 snehādibhiḥ kriyāyogair nna tathā lepanair api | yāṃty āśu vyādhayaḥ śāntiṃ yathā samyak sirāvyadhāt || cf. 1938 ed. 3.8.23 sirāvyadhaṃ cikitsārthaṃ śalyatantre vidhīyate | yathā samyak praṇihitā bastiḥ kāyacikitsite || cf. 1938 ed. 3.8.24 tatra snigdhasvinnavāntaviriktānuvāsitāsthāpitaviddhasirair mmanuṣyaiḥ pariharttavyāni || krodhāyāsamaithunadivāsvapnoccairbbhāṣyavyāyāmayānāsanānisthānacaṃkramaṇaśītavātātapaciruddhāsātmyājīrṇṇānyācalalābhātmāsameke manyante | vistaram eṣām upariṣṭād vakṣyāmaḥ || cf. 1938 ed. 3.8.25 bhavati cātra || sirāviṣāṇatumbībhir jjalaukābhiḥ padais tathā | avagāḍhaṃ yathāpūrvvaṃ kriyate duṣṭaśoṇitaṃ || cf. 1938 ed. SS.3.8.trailer iti śārīre 'ṣṭamo 'dhyāyaḥ ||

[Adhyāya 9] The text of this adhyāya is a lightly edited transcript of NAK 5-333, waiting for full critical attention. cf. 1938 ed. 3.9.1 athāto dhamanīvyākaraṇaṃ śārīraṃ vyākhyāsyāmaḥ || cf. 1938 ed. 3.9.3 caturvviṃśatir ddhamanyo bhavanti | tās tu nābhiprabhavāḥ | tatra kecid āhur ācāryāḥ sirādhamanīsrotasām avibhāgaḥ sirāvikārā eva hi dhamanyaḥ srotānsi ceti | tat tu na samyag atrocyate | anyā eva hi dhamanyaḥ srotānsi sirāśceti | kasmād | vyañjanānyatvāt mūlasanniyamāt karmmavaiśeṣyād āgamāc ca | kevalaṃ tu parasparapratānasannikarṣāt sadṛśakarmmatvāt saukṣmyāc ca vibhaktakarmmaṇām apy avibhāga iva karmmasu bhavati | cf. 1938 ed. 3.9.4 tāsāṃ khalu nābhiprabhavāṇām ūrddhvagā daśa daśa cādhogāminyaś catasras tiryaggāḥ | cf. 1938 ed. 3.9.5 ūrddhvagāḥ khalu śabda sparśa rūpa rasa gandha praśvāsocchvāsa prakṣita jṛmbhita hasita kathita ruditādīn viśeṣān abhivahantyaḥ śarīran dhārayanti | tās tu hṛdayam abhiprapannās tridhā tridhā jāyante | tās triṃśat tāsāṃ tu vātapittaśleṣmaśoṇitarasān dve dve vahatas tā daśa | śabdasparśarūparasagandhān aṣṭābhir gṛhṇīte | dvābhyāṃ bhāṣate dvābhyāṃ ghoṣaṃ karoti | dvābhyāṃ svapiti dvābhyāṃ pratibudhyate | dve asravāhinyo dve stanyaṃ striyā vahataḥ stanasaṃśritā eva | śukraṃ narasya stanayor abhivahatas tās tv etās triṃśat savibhāgā vyākhyātāḥ | etābhir ūrddhvan nābher udarapārśvapṛṣṭhoraḥ skandhagrīvāśīrṣabāhavo dhāryante yāpyante || cf. 1938 ed. 3.9.11 bhavati cātra || pañcādhibhūtās tv atha pañcakṛtvaḥ pañcendriyam pañcādhā bhāvayanti | pañcendriyaṃ pañcādhā bhāvayitvā paṃcatvam āyānti vināśakāle || cf. 1938 ed. 3.9.7 adhogamās tu vātamūtrapurīṣaśukrārttavān abhivahanti | tās tu pittāśayam abhiprapannās tatrastham annapānarasam abhipakvam auṣṇād vivecayantyo 'bhivahantyas tarpayanti ūrddhvagānān tiryaggānāñ ca rasasthānāñ cābhipūrayanti | tatra mūtrapurīṣasvedāṃś ca vivecayaṃty āmapakvāśayāntare tridhā tridhā prajāyante tāṃs triśat | tāsān tu vātapittakaphaśoṇitarasān dve dve vahatas tā daśa | dve annavāhinyau | antrāśrite toyavahe dve dve mūtrabastim abhiprapanne | śukraprādurbbhāvāya ca dve | evaṃ raktam abhivahate | nārīṇām ārttavasaṃjñe dve | varcconiḥsarataḥ sthūlāntrapratibaddhe dve | aṣṭāv anyas tiryaggās tāḥ svedam arppayanti | tās tv etās triṃśat saṃvibhāgā vyākhyātāḥ | tābhir adho nābheḥ pakvāśayaikaṭīmūtrabastigudameḍhrasakthīni dhāryante | cf. 1938 ed. 3.9.8 bhavati cātra || adhogamās tu kurvvanti karmmāṇy etāni sarvvaśaḥ | tiryaggās tv eva vakṣyāmi karmma cāsāṃ yathātathaṃ || cf. 1938 ed. 3.9.9 tiryaggānāṃ tu catasṛṇām ekaikā śatadhā sahasradhā ca bhidyante | tās tv asaṃkhyeyā | tābhir idaṃ śarīraṃ gavākṣitaṃ vibaddham ātatañ ca | tāsāñ ca mukhāni romakūpapratibaddhāni yaiḥ sveda prasravati rasaś cābhisantarppayati antar bbahiś ca | tābhir eva cābhyaṅgapariṣekāvagāhāvalepanavīryāṇy antaḥśarīram abhiprapadyante tvaci vipakvāni | tābhir eva ca sparśaṃ śubham aśubham vā gṛhṇīte | tāś catasro dhamanyaḥ sarvvāṅgagatāḥ savibhāgā vyākhyātāḥ || cf. 1938 ed. 3.9.9.add bhavataś cātra ślokau || dhamanyaḥ sarvva evaitāḥ pratibaddhā yathendriyaṃ | jāgratāṃ svapatām vāpi vahantīndriyagocare || This verse is unique to the Nepalese version and is supported in witness H. It is hard to parse, partly because of the plurals in the first pāda and the singular in the second. Some transmission problem is signalled by the need for the emendation of H's evās tāḥ and vahatī. cf. 1938 ed. 3.9.10 yathā svabhāvataḥ khāni mṛṇāleṣu biseṣu ca | tathaiva tāsāṃ dvārāṇi raso yair upacīyate || cf. 1938 ed. 3.9.12 ata ūrddhvaṃ srotasāṃ mūlaṃ viddhalakṣaṇaṃ vyākhyāsyāmaḥ | tāni tu prāṇānnodakarasaraktamāṃsamedomūtrapurīṣaśukrārttavavahāni yeṣv adhīkāraḥ | eṣāṃ viśeṣā bahavaḥ | teṣāṃ prāṇavahe dve, tayor mūlaṃ hṛdayaṃ rasavahinyaś ca dhamanyas | tatra viddhasya krośana vinamana bhramaṇāni saṃjñānāśo maraṇañ ca | udakavahe dve tayor mmūlam dvayaṃ āmāśayo 'nnavāhinyaś ca dhamanyaḥ | tatra viddhasya prāṇavahaviddhavat maraṇaṃ talliṅgaś ca | raktavahe dve tayor mūlaṃ yakṛtplīhānau | tatra viddhasya śyāvāṅgatā jvaraḥ pāṇḍutā dāhaḥ śoṇitābhigamanañ ca | māṃsavahe dve tayor mmūlaṃ snāyustvagraktavahāś ca nāḍyas | tatra viddhasya śvayathur mmāṃsaśoṣaḥ sirāgranthayo mmaraṇañ ca | medovahe dve tayor mmūlaṃ kaṭīvṛkkau ca | tatra viddhasya svedāgamanaṃ snigdhāṅgan tāluśoṣaś ca | mūtravahe dve tayor mmūlaṃ bastimeḍhrañ ca | tatra viddhasyānaddhabastitā mūtranirodhastabdhameḍhratā ca | purīṣavahe dve tayor mmūlam pakvāśayo gudaś ca | tatra viddhasyānāho durggandhatā grathitāntratā ca | śukravahe dve tayor mmūlaṃ stanau vṛṣaṇau ca | tatra viddhasya klaibyaṃ cirād vā prasekaḥ praseke cālpaśukradarśanaṃ sevanīcchedād rujāprādurbbhāvo maraṇañ ca | srotoviddhan tu pratyākhyāyopakrameta | uddhṛtaśalyaṃ tu kṣatavidhānenopakramed iti | I insert prāṇavahe dve, tayor from the vulgate here, to make sense of the sentence and the corrollary in the next sentence. We emend witness H's sevanīcheddā prādurbhāvo to the vulgate's reading. Perhaps there was an eye-skip from [chedā]-ā to [ruj]-ā. 13.add1 ślokau || ya evaṃ na prajānāti srotasām mūlaniścayaṃ | mahadbhayam avāpnoti na sa karmmasu siddhyati || 13.add2 yaḥ samyag etaṃ jānīyāt sa bhaved rājasammataḥ | pūjārho bhiṣajāṃ hy eṣa iti dhanvantarer mataṃ || cf. 1938 ed. SS.3.9.trailer iti dhamanīvyākaraṇaṃ śārīrannavamodhyāyaḥ ||

[Adhyāya 10] The text of this adhyāya is a lightly edited transcript of NAK 5-333, waiting for full critical attention. cf. 1938 ed. 3.10.1 || athāto garbbhiṇīvyākaraṇaṃ śārīram vyākhyāsyāmaḥ || cf. 1938 ed. 3.10.3 tatra garbhiṇīm prathamadivasāt prabhṛtyādi sennityaṃ hṛṣṭaśucyalaṃkṛtavāsasā śāntimaṅgaladevatābrāhmaṇaguruparā ca bhavitavyaṃ | malinavikṛtahīnagātrāṇi ca na spṛśet | durggandhadurddaśanāni ca dūrata eva pariharet | vahin nniḥkṛṭāśūnyāgāracaity aśmaśānacaity avṛkṣasevāś ca krodhāyāsakarāṃś ca bhāvān uccair bhāṣyādikaṃ ca pariharet | udvejanīyāś ca kathāḥ śuṣkam paryuṣitaṃ kuthitaṃ klinnaṃ cānnanopayuñjīta yāni ca garbham vyāpādayanti | na ca tailābhyaṅgotsādanādīni niseveta | na cāyāsayec charīraṃ pūrvvoktāni ca pariharet | śayanāsanañ ca samṛddhās taraṇaṃ nātyucchritam apāśrayopetam asaṃvādham vidadhyāt | hṛdyaṃ dravamadhuraprāyasnigdhan dīpanīyaṃ saṃskṛtabhojanañ ca bhojayet sāmānyam etad ā prasavakālāt | cf. 1938 ed. 3.10.4 viśeṣatas tu garbbhiṇī prathamadvitīyatṛtīyeṣu māseṣu madhuraśītadravaprāyamāhāramā āseveta | caturthe māse payo navanītam āhāram āharet | pañcame kṣīrasarppiḥ saṃsṛṣṭaṃ | ṣaṣṭhe svadaṃṣṭrāsiddhasya sarppiṣā pakṣamātraṃ yuktyā yavāgūm pāyayet | saptame pṛthak parṇyādisiddham evam āpyāyyate garbhaḥ | aṣṭame khalv enāṃ vadarodakena valātivalāpayodadhimas tu tailamadhughṛtaśatapuṣpāmiśreṇāsthāpayet purāṇapurīṣaśuddhyartham anulomārthañ ca vāyos tataḥ payo madhurasiddhena tailenānuvāsayet | anulome hi vāyau sukham prasūyate | nirupadravāś ca bhavanti | ata ūrddhvaṃ snigdhābhir yavāgūbhir jjāṅgalarasaiś copahared ā prasavakālāt | evam upakrāntāsnigdhāvalavatīsukham anupadravā prasūyate | cf. 1938 ed. 3.10.5 navame māsi sūtikāgāram enāṃ praveśayet | praśaste tithyādau | tatreṣṭāgāraṃ brāhmaṇakṣattriyavaiśyaśūdrāṇāṃ śvetaraktakṛṣṇeṣu bhūmipradeśeṣu | vilvanyagrodhatindukanirmmitaṃ sarvvāgāran tat mayañ ca paryavanaddhaṃ samupaliptabhittiparicchadaṃ prāgdvāram udagdvāram vāṣṭahastāyata caturhastavistṛtaṃ rakṣāmaṅgalasampannam vidheyaṃ | cf. 1938 ed. 3.10.7 tatropasthitaprasavāyāḥ kaṭīpṛṣṭhaṃ pratisamantād vedanā bhavati | mūtramabhīkṣṇam prasicyate | yonimukhāc ca śleṣmā cf. 1938 ed. 3.10.8 prajāyiṣyamāṇāṃ tusvabhyaktām uṣṇodakapariṣiktagātrīṅ kṛtamaṅgalāmathenāṃ sa ghṛtāṃ yavāgūṃ kaṇṭhāt pītavatī mṛduni kṛtopadhānavistīrṇṇe śayane sthitāmābhugnasakthinīmuttānām aśaṅkanīyās tisraś catasraḥ pariṇatavayasaḥ | vrajananakuśalāḥ kalpitanakhyaḥ paricareyuriti || cf. 1938 ed. 3.10.9 athāsyā viśikhāntaram anulomāyām anusukham abhyañjyāt | brūyāc cainām etāḥ subhage pravāhayaś ceti | mā cāprāptāvīḥ pravāhiṣṭhāḥ | anāgatā svāviṣu pravāhamāṇāḥ | badhiraṃ mūkaṃ srastahanuṃ mūrddhābhighātinaṃ kāsaśvāsaśoṣopadrutaṃ kuvjaṃ vikaṭam vā janayati |tasmād anāgatāvī na pravāheta | sraste tu kukṣau vimukte garbhanāḍī pravandhe samūle śroṇīvaṃkṣaṇabastiśiraḥ supravāheta śanaiḥ śanais tato garbhayonimukhaṃ prapannagāḍhataram āviśalyabhāvāt | cf. 1938 ed. 3.10.10 tatra pratilomam anupānaṃ pāyayet śosayet | cf. 1938 ed. 3.10.12 jātasyolbaṃ viśodhyāsyaṃ saindhavasarppiṣāṣṭāṅgulāvaśeṣāṃ nāḍīm baddhayitvā kuṣṭhatailenābhyajya sūtreṇābaddhya kumārasya grīvāyām vadhnīyāt | cf. 1938 ed. 3.10.13 atha kumāraṃ śītābhir adbhir āśvāsya jātakarmmaṇi madhusarppiranantāmiśraṃ vrahmīrasena suvarṇṇamaṅgulyā nāsikayā lehayet | sūtikāñ ca ghṛtatailayor anyatarasya mātrāṃ pipalyādi kaṣāyam anupānam pāyayet | valavatīm avalāṃ yavāgūn trirātram pañcarātram vā || ata ūrddhvaṃ snigdhenānnasaṃsarggeṇopacaret snehanity ā ca syāt | cf. 1938 ed. 3.10.18 prāyaś cainām prabhūtenoṣṇodakena pariṣiñcet krodhāyāsamaithunādīṃś ca pariharet || cf. 1938 ed. 3.10.19 bhavati cātra || mithyācārāt sūtikāyā yo vyādhir upajāyate | sa kṛcchrasādhyo 'sādhyo vā bhaved dhātvapakarṣarṇāt || cf. 1938 ed. 3.10.20 tasmāt tāṃ deśakālau tu vyādhisātmyena karmmaṇā | parīkṣyopacaren nityam evaṃ nātyayam āpnuyāt || cf. 1938 ed. 3.10.21 athāmarāmapatantīm pātayet kaṇṭham asyāḥkeśaveṣṭitayāṅgulyā pramṛśet kaṭukā lāvukṛtavedhanasarṣapasarppanirmmocakair vvā kuṭatailair yonim udrūpayet | lāṅgalakīmūlakalkena vāsyāḥ pāṇipādatalam ālimpet | kuṣṭhalāṅgalakīmūlakalkam vā madyamūtrayor anyatareṇa pāyayet | śālimūlakalkam vā 'pi ppalyādikalkam vā madyena | siddhārthakakuṣṭhailālāṅgalakīmahāvṛkṣakṣīrasurāmaṇḍairāsthāpayet | etaiṣveva ca siddhena siddhārthakatailenottaracūrṇṇabastiś cāsyai dadyāt | hastena cāpaharet | cf. 1938 ed. 3.10.22 prajātāyās tu bastiśirodarayoniśūlaṃ raktaṃ saṃruddhya vāyuḥ karoti sa makkalaḥ | tatra yavakṣāracūrṇṇaṃ sarppiṣā sukhodakena pāyayet || lavaṇacūrṇṇam vā surāmaṇḍena | purāṇaguḍam vā trikaṭuka trijātakakustumburumiśram vā khādayet | pṛthakparṇṇyādikvāthaṃ bhadradārumaricavacāsaṃsṛṣṭam pāyayet | cf. 1938 ed. 3.10.23 atha bālaṃ kṣaumaparihitaṃ kṣaumakārppāsās tṛtāyāṃ śāyayīta | nimba pīlu paruṣaka śākhābhiś cainaṃ parivījayet | mūrddhni cāsya tailapicum avatārayet | dhūpayec cainaṃ rakṣoghnair dhūpaiḥ | rakṣoghnāni cāsya pāṇipādaśirogrīvāsv avasujet | tilātasīsarṣapakaṇāś cātra prakiret | adhiṣṭhāne cāgnim prajvālayet | vraṇitopāsanīyañ cāvekṣyeta cf. 1938 ed. 3.10.24 tato daśamyāṃ mātāpitarau kṛtamaṅgalakautukau svastivācakapūrvvakaṃ nāma kuryāt āṃ | yathābhipretaṃ nakṣatran nāma vā | cf. 1938 ed. 3.10.25 tato yathāvarṇṇaṃ dhātrīm upasthāpayet | kṛṣāmasthūlām vayaḥsthāmam avyādhitām prasannakṣīrāmavalamvorddhastanīm avyaṅgām avyasanaṃ nījīvavatsāṃvatsalāṃ dogdhīm akṣudrāṃkule jātamato bhūyiṣṭaiś ca guṇair anvitām ārogyavalavṛddhaye kumārasya | tatrātikṛṣātisthūlāninditā vyādhitāś ca vyākhyātās tāviṣamadhātutvād rogān āpādayanti bālasya viśeṣataḥ | ūrdhvastanī karālaṃ kumāraṃ kuryāl lamvastanī nāsikāmukhaṃ cchādayitvā maraṇam āpādayanti | atha praśastāṃ śirasnātā mahadvāsasām udaṅmukhīm upaveśya dakṣiṇaṃ stanaṃ kumāraṃ pūrvvam pāyayet || anena mantreṇābhimantrya || cf. 1938 ed. 3.10.26 catvāraḥ sāgarāḥ puṇyāḥ stanānāṃ kṣīravāhināṃ | santu te śubhage nityaṃ bālasyānuvalapradāḥ | cf. 1938 ed. 3.10.27 piben bālo 'mṛtarasaṃ payas tava śubhānane | dīrgham āyur avāpnotu devāḥ prāśyāmṛtaṃ yathā || cf. 1938 ed. 3.10.31 athāsyāḥ kṣīrasañjananārthaṃ yavagodhūmaśāliṣaṣṭikamāṃsakṣīrasurāsauvīrapiṇyāka rasonamatsyakaśerukāśṛṅgāṭakavidārīkandaśatāvarīviśamṛṇālanālikālāvukālaśākaprabhṛtīni vidadhyāt | atha tasyāḥ stanyam apsu parīkṣeta tac cec chītalam amalaṃ tanuṃ śaṃkhāvabhāsaṃ apsu caikībhāvaṃ gacchaty aphenilaṃ matraṇḍulaṃ na plavate sīdati vā tac chuddham iti vindyāt | tena kumārasyārogyaṃ bhavati || cf. 1938 ed. 3.10.32 bhavati cātra || dhātryās tu gurubhir bhojyair vviṣalais tathā | doṣā dehe prakupyanti tata stanyam praduṣyati || cf. 1938 ed. 3.10.37 duṣṭaṃ prāguktan tena śarīrāvyādhayaḥ prādur bhavanti | teṣu ca yathābhihitaṃ mṛdvacchedanīyam auṣadham mātrayā kṣīrasya kṣīrasarppiḥ saṃyuktaṃ vidadhyāt | dhātryāś ca kevalaṃ | kṣīrānnād asya kalkī kṛtaṃ | dhātryāś ca pūrvvavat | annād asya kaṣāyādīnām ātmany eva na dhātryāḥ || cf. 1938 ed. 3.10.44 bhavati cātra|| bālānāṃ gudapākeṣu pittaghnīṃ kārayet kriyāṃ | rasāñjanam viśeṣeṇa pānālepanayor hitaṃ || cf. 1938 ed. 3.10.45 kṣīrāhārasya siddhārthakavacāpayasyāśārivāvrahmīkuṣṭhasaindhavasiddhaṃ sarppiḥ pātuṃ prayacchet | kṣīrānnād asya madhukavacātriphalāsiddhaṃ | annād asya dvipañcamūlīkṣīratagarabhadradāruviḍaṅga- drākṣādisiddhaṃ tena kumārasyārogyavalamedhāyūṃṣi bhavanti | cf. 1938 ed. 3.10.46 bālaṃ punar ggātreṣu na gṛṅṇīyāt | na cainaṃ tarjjayet sahasā vā na prabodhayed vitrāsabhayāt | sahasā nāhared utkṣiped vātābhighātabhayān nopaveśayet kauvjabhayān nityaṃ cainam anuvartteta priyahitair eva m abhihitamanādyamapyabhivarddhate nityamudagrasatvasampannastv arogo bhavati || cf. 1938 ed. 3.10.47 bhavati cātra || nāśucau visṛjed bālaṃ nākāse viṣameṇa ca | noṣṇamārutavarṣeṣu rajodhūmodakeṣu vā || cf. 1938 ed. 3.10.48 kṣīrasātmyatayākṣīramājaṃ gavyam athāpi vā | dadyād astanyam aprāptau bālebhyo vīkṣya mātrayā || cf. 1938 ed. 3.10.49 ṣaṇmāsāc cainam annam prāśayel laghuhitaṃ cf. 1938 ed. 3.10.50 nityam avarodhaś ca | syāt kṛtarakṣaḥ | upasarggabhayā grahopasarggebhyo rakṣyā bālā bhavanti || cf. 1938 ed. 3.10.51 atha kumāra udvijate trasyati roditi naṣṭasaṃjño bhavati || nakhadaśanair ddhātrīm ātmānañ ca paritudati dantān khādati kūjati jṛmbhate bhrūvāvutkṣipaty ūrddhvan nirīkṣate phenam udvamati sandaṣṭauṣṭhaḥ krūrabhinnārttasvaro niśi jāgartti durvvalomnāṅgo yathāpūrvvaṃ dhātryāḥ stanyan nābhilaṣatīti sāmānyaṃ grahopasṛṣṭalakṣaṇ uktaṃ | vistareṇotta re vakṣyāmaḥ || cf. 1938 ed. 3.10.52 śaktimantaṃ cainaṃ jñātvā yathā svam vidyāṃ grāhayet | cf. 1938 ed. 3.10.53 athāsmai pañcaviṃśativarṣāya ṣoḍaśavarṣām patnīm āvahen mitradharmmārthakāmaprajāḥ prāpsyāmīti || cf. 1938 ed. 3.10.54 bhavati cātra || ūnaṣoḍaśavarṣāyām aprāptaḥ pañcaviṃśatiḥ | yady ādhatte pumān garbhaḥ kukṣisthaḥ sa vipadyate | cf. 1938 ed. 3.10.55 jāto vā na ciraṃ jīved vā durbalendriyaḥ | cf. 1938 ed. 3.10.57.1 tatra pūrvoktaiḥ kāraṇaiḥ prapatiṣyati garbhaḥ | garbbhāśayaśroṇīvaṃkṣaṇabastiśūlāni bhavanti | raktadarśanañ ca | tāsām pariṣekāvagāhālepanair upacaret kṣīrapānaiś ca | alpālpasyandate kṣīramutpalādi siddham vā pāyayet | saṃsramāne savātapārśvaśūlānāha mūtrasaṅgāḥ sthānāt sthānaṃ cotkrāmati garbhaḥ | tatra snigdhaṃ śītāḥ kriyāḥ | vedanāyāṃ mahāsahamadhukasvadaṃṣṭrakaṇṭakārikāsiddhaṃ payaḥ | kṣaudraśarkarāmiśram pāyayet | mūtrasaṅge darbbhādisiddhaṃ | ānāhe hiṅgusauvarccalaraso na siddhaṃ sravati rakte koṣṭhāt kaṇṭakārikāmṛtpiṇḍagairikasarjjarasāñjanacūrṇṇa yathālābhaṃnyagrodhāditvakprabālakalkan vā pāyayet | utpalādikalkaṃ vā kaśeruśṛṅgāṭakaśālūkakalkaṃ vā śṛtena payasā, udumbaraphalaudakakandakvāthena vā śarkarāmadhumadhureṇa śālipiṣṭaṃ; nyagrodhādisvarasaparipītaṃ vā vastrāvayavaṃ yonyāṃ dhārayet | athādṛṣṭaśoṇitavedanāyāṃ madhukadevadārumañjiṣṭhāpayasyāsiddhaṃ payaḥ pāyayet, tad evāśmantakaśatāvarīpayasyāsiddhaṃ vidārigandhādisiddhaṃ vā | bṛhatīdvayotpalaśārivāpayasyāmadhukasiddham vā | etenopavarttate rujasu garbhaś cāpy āyyate || Passage 3.10.57 in the vulgate is split in the Nepalese version into two parts. In witness H, the second part of this passage appears after 3.10.65. Witness H is partially illegible here and the text has been emended based on the vulgate. cf. 1938 ed. 3.10.58 māsānumāsikam ata ūrdhvaṃ vakṣyāmaḥ cf. 1938 ed. 3.10.59 madhukaṃ śālibījañ ca payasyā suradāru ca | aśmantakaḥ kṛṣṇatilās tāmravallī śatāvarī || cf. 1938 ed. 3.10.60 vṛkṣādanī payasyā ca latā sotpalaśārivā | anantā śārivā rāsnā padmam madhukam eva ca || cf. 1938 ed. 3.10.61 vṛhatīdvayakāśmaryakṣīrīśuṅgātvaco ghṛtaṃ | pṛthakparṇṇī valā śigra śvadaṃṣṭrā madhuyaṣṭikā || cf. 1938 ed. 3.10.62 śṛṅgāṭakamvisaṃ drākṣā kaseru madhukaṃ sitā | vatsaite saptayogāḥ syur arddhaślokasamāpanāḥ || yathākramaṃ prayoktavyā garbhasrāve payoyutāḥ | cf. 1938 ed. 3.10.63 kapitthavilvavṛhatīpaṭolekṣunidigdhikā || mūlāni kṣīrasiddhāni pāyayed bhiṣag aṣṭame | cf. 1938 ed. 3.10.64 navame madhukānantā payasyāśārivām pivet || payas tu śritaśītam praśasyate || cf. 1938 ed. 3.10.65 sakṣīrā vā hitā śuṇṭhī madhukaṃ devadāru ca | evam apyāyyate garbhas tīvrā ruk copaśāmyati || cf. 1938 ed. 3.10.57.2 vyavasthite ca garbhe gavyenodumbaraśalāṭusiddhena payasā bhojayet | atīte lavaṇaṃ varjyābhir uddālukādīnāṃ pācanīyopasaṃbhṛtābhir upakrāmet yāvanto māsā garbhasya tāvantyahāni vastyudaraśūle purāṇaguḍan dīpanīyasaṃyuktam pāyayed ariṣṭam vā | vātātapaśramasevinyā vātopahīhītatvāt srotasāṃ līyate garbhaḥ sotikālam avatiṣṭhamāno vyāpadyate | tāṃ mṛdunā snehādinā krameṇopacaret | utkrosarasaṃ yavāgūñ cālpasnehām prayacchet | kālātītasthāyini garbhaviśeṣato dhānyam udūkhalamusalenābhihanyāt | viṣamam vā yānāsanam upasevet | vātābhipanna eva śuṣyati garbhaḥ samātuḥ kukṣin na pūrayati | mandaṃ spandate ca taṃ vṛṃhaṇīyaḥ payobhir mmāṃsarasaiś copacaret | śukraśoṇitaṃ vāyunoparuddham anavaktrāntajīvam ādhmāpayaty udaran tat kadācid yadṛcchayopaśāntan naigameṣā pahṛtam iti vadanti | tam eva kadācit pravilīyamānam āpūryamāṇam vā nāgodaram ity āhus tatrāpi līnavat pratikāraḥ | nivṛttaprasavāyāḥ punaḥ ṣaḍbhyo varṣebhya ūrddhvam prasavatyāḥ kumāro 'lpāyur bhavati | cf. 1938 ed. 3.10.67 atha garbbhiṇī vyādhyutpannāvātyayec charddayen madhurāmlenānnopahitena | anulomayec ca saṃśamanīyam mṛdu vidadhyāt | annapānayor iti | aśnīyāc ca mṛduvīryaṅ garbbhāviruddhāṃś ca kriyāyogān vidadhīta iti || cf. 1938 ed. 3.10.68 suvarṇṇaṃ rṇṇacūsukṛdaṃ kuṣṭham madhuvacā ghṛtaṃ | matsyākṣakaḥśaṃkhapuṣpī sarppiḥ kāñcanam eva ca || cf. 1938 ed. 3.10.69 arkkapuṣpī madhughṛtaṃ cūrṇṇitaṃ kanakan tathā | suvarṇṇacūrṇṇavaiḍūryaṃ svetā dūrvvā ghṛtam madhuḥ || cf. 1938 ed. 3.10.70 catvāro 'bhihitāḥ prāsyā arddhaślokasamāpanāḥ | kumārāṇām vapur medhā balārogyakarāḥ śubhā iti || iti garbbhiṇīvyākaraṇaṃ śārīre daśamo 'dhyāyaḥ || o || cf. 1938 ed. 3.10.70.1 bhūtacintā śukraśuddhiṃ garbhasaṅkramaṇan tathā | garbhavyākaraṇañ caiva kāyavyākaraṇañ ca yat || cf. 1938 ed. 3.10.70.2 marmmasirāvibhaktiś ca sirātāḍanam eva ca | dhamanīvyākaraṇa caiva garbbhiṇyā pūryate daśa || || iti śārīrasthānaṃ samāptaṃ ||