Transcription of Gayadāsa on Suśrutasaṃhitā Śārīrasthāna 4 from MS
Cambridge CUL Add.2491
C
Converted from Devanagari to
IAST encoding; added correct facs and foliation to the pb elements, for
IIIF display.
Śārīrasthānam, Adhyāya 4
[NC.3.4.3]
rānaṃtaraṃ
garbhavyākaraṇasyovitatvāt | vyākaraṇaṃ vikava raṇaṃ | tat śukraśoṇitaṃ garbhāśayagataṃ
prāṇināṃ garbhaḥ||
tac ca prāṇā
na yeṣām eva bhāvānām anvayavyatirekābhyāṃ anvayavyatireki ca teṣv
eva prīṇābhyāṃ paribhāṣayann āha ||
[agniroma ity
ādi]
agnīṣoma ity ādi ||2 kutaḥ punar
ādāv evāgniḥ somādiprāṇavyākaraṇam ucyate | anaṃtaroktād
garbhapratyaṃgaguṇāgaṇa
vat teṣāṃm apy
agnīṣomādīnāṃ gharmmāgharmmābhyām eva saṃyogayoḥ kṛtatvāt | tad
evaṃ pāribhāṣikāmaś ca teṣu darśayituṃ śabdapu|
narāvarttinām iva eteṣāṃ prāṇa śabdo prayogavarttayati | manasiś
ceti cakāra eṣām api śarīraguṇadoṣāṇām iva gharmmā
gharmma nimittatvaṃ samuccayāya | tatrānilajalānilabhūtānāṃ
agnisomamarutāṃ devatārūpeṇādhiṣṭhitā doṣāḥ | ya
d āha
|| svayaṃbhūr eṣa bhavān vāyur ity abhiśabditaḥ | tathā sthity
utpattivināśeṣu bhūtānām eṣa kāraṇam iti || tathā
hyudāryo bhaṃgavān agniḥ pācako
'nnasya hīśvaraḥ | tathā soma eva bhagavān
śarīrāṃtargata āpyāyam iti iti | ta ete
svabhāvena
praṇayaṃtīti prāṇaḥ | śārīrā doṣā vātādayaḥ | tadaiveteṣāṃ
dhātutvam api dadhatīti kṛtvā tathā mano do
ṣāḥ satvād
īni triṇi parasparopastaṃbhād ekībhūya prakṛti bhūtāni |
praṇayaṃtīti prāṇāḥ | paṃceṃdriyāṇi karmmajāni
cakṣurādīni rūpādigrahaṇakarmmaṇā prāṇayaṃti | evaṃbhūtātmā
kmmapuruṣo 'pi || aśeṣasya eva karmmarāśe caitanya
hetuka eva puruṣo 'dhikṛta iti satvād īnāṃ
pṛthak nirdeśo nāsti | agniṣomānilāś ca tatra bhūtagrahaṇenaiva
gṛhyaṃte | cetanāgrahaṇeṃdriyāṇi sāmarthyād
āpannasamanaso 'vyatirekeṇa satvād īṃni ucyaṃte | tatra
punareṣāṃ
caitanye pṛthakgrahaṇena cetanādhātutvaṃ
bādhitaṃ | yathā taiṣāṃ
cetuti
svayam eva ācāryo vakṣyati |
evaṃ mānā'pi bhūtātmanaḥ śarīrāṃtagrahaṇamokṣaṇaheturiti tadapi
prāṇayati ||
tad eva sarva eva pratyekaṃ prāṇayaṃtīti |
samudāyopy eṣāṃ vyavahāro lāghavārthaḥ paribhāṣitaḥ | jaḍas tu
bhūtātma
śabdena na mano abhidhatte | mānāgrahaṇaṃ
nādhīyate | tanna bhūtātmamanasorvyaktabhedāt | eṣāṃ ca prāṇatvaṃ
pratyekaṃ
marmmanirddeśa eva pratipādatiṃ bhavam iti
| bhavati cātra | cittavātādi satvād i bhūtātmeṃdriyapaṃcake |
prāṇākhyaṃ
paryabhāṣīsma
puraskṛtadvācatinā garbhasā kevalaṃ
vāṃgapratyaṃgeṣu guṇāḥ | dharmmadharmmātmakāṃ prāṇeṣv api cetat
sa
mucitaṃ | prāṇeṣv api | agnīṣomīyatvāt garbhasya
prathamam agnīṣomo nirddiṣṭo | tatrāṣṭādhārādheyayor ādhā
daśamāvidhaḥ |
[NC.3.4.4]
karaṇaṃ kurvvan āha
| tasyā khalu śukraśoṇitasyetyādi | kṣīrasaṃtāni kāṣṭaṃ dṛṣṭāṃtena
bahirvṛtti śukraśoṇita
sārārabdhatvaṃ tvacāṃ bodhayaṃti
| teṣāṃ bahiḥsthitatvena pratyakṣatvāt
prathamarasadhātū'dhiṣṭhānatvāc ca prathamaṃ vyāka
raṇaṃ
| asāravyākaraṇaṃ vivṛṇvan āha || tāsām ity ādi | tāsām iti
nirdhāraṇe ṣaṣṭhī sarvavarṇān rogādikān
chāyāmahābhūtapaṃcakena kṛtā paṃcavidhā || tad uktaṃ carake ||
evāmādīnāṃ paṃcapaṃcānāṃ chāyāvidhilakṣaṇā a
vabhāsinī
ca mapāsyā bhrājakānāgnikṛtaṃ paṃcavidhāṃ ca
chāyām iti || carakāt prabhāpy avabhāsate | tatra chāyā
prabhavayor viśeṣaḥ | prabhāvartma m
ākramayati | cāyā tu vartma prakāśinī |
āsannālakṣate chāyābhāvikaṣṭāva
lakṣyate tasyāḥ pramāṇaṃ
nirddiśan āha || sā vravīhir ity ādi || vrīhir atra yavaḥ |
tānādhikārāt | yaduktaṃ ya
vāhyardvogradoṣṭa iti ||
pradhānakalpanayā gṛhītatvāt śūkadhānyānāṃ nānābhedena
pramāṇāniyamāc ca ||rodi tena saṃbaṃdhaṃ kurvvan āha
|| aṃguṣṭhodara
mātra sārddhaṃ caturtha ca | carake tu
kāyacikitsā siddhāṃtenaiva ṣāḍava tvacaḥ || atra
śalyataṃtrasiddhāṃtena saptaiva
tvacāṃ ca yathoditaṃ
mānaṃ māṃsaleṣu avakāśeṣu na punarasthipradhāneṣu lalāṭādiṣu | tad
uktaṃ bhoje | māṃsale
ṣv avakāśeṣu yathāmānaṃ tvacāṃ
mataṃ | lalāṭāṃguṣṭhagaṃḍeṣu kapāleṣu tathālpikāḥ |
tvacapratyāsannatvekaḥ lābhā
gaṃ nirddiśan āha ||
[NC.3.4.5]
dhātvāśayāṃtaramaryādāḥ dadhatīti dhātavaḥ rasaraktamāṃsādayaḥ |
kaphapittapurīṣāny api svasthaṃ svakarmmaṇā dadhatī
ti
kṛtvā |
[NC.3.4.6-7]
lāsādhita pṛtha
- - nādyupalaṃbhakāryeṇa viviktām avakalānām astitvaṃ sādhitaṃ
bhavet | tāsām upaṣṭaṃbhakaṃ
nirddiśan āha || snāyubhiś
ceti | ādikalābhāgāḥ kalāviśeṣāḥ bhūmibhāgavat | jarāyu ārttava
syodaryānalapariṇāmena kṣīrasaṃtānivat
avayavastenātatān śleṣmaṇāveṣṭitān dhātusaṃdhitvāt ||
[NC.3.4.8]
[NC.3.4.10]
tīyā raktadharā | māṃsābhyaṃtaragatā | asyāṃ
śoṇitaṃ māsābhyaṃtara sāmānyena tiṣṭhati viśeṣataḥ | punaḥ śirāsu
|
yakṛtplīho ceti |
[NC.3.4.12-13]
dasaḥ raktatā | anye tu
sneho medaścitāścita evaṃti | etena tṛtīyakalāyāṃ
medomajjānoghriyata | iti prati
pāditaṃ | etena
sthānaikatvena majñaḥ pṛthak kalā nāsti | na cāpi medasaḥ pṛthak
snehatā | paṃcasnehatvaprasaṃgāt |
vasānupṛthag eva
majñaḥ | tābhyāṃ tasyāḥ pṛthak avasthānāt | vasāyās tu asthnibhyo
baṃdir eva sthānaṃ saivocyate | va
āsati medomajñoḥ
punarasthivivarāvasthānena sthānaikyād ekasnehakalpanaṃ |
ye hi snehaṃ majñatrayā dadato te
hyasthāny eva pūrṇṇā ni tiktāthya snehaṃ
gṛhnaṃti | na ca tatrāśakyatvāt trayor bhedaṃ kalpayaṃti ||
vasāsaṃgrāhiṇas tu vasāyā
bahiḥ sthita medaso
durvijayabhajatvā tathā māṃsād eva ubhayor api saṃbhavatven
ekaguṇatvāt || sāmānyena udarādi
sthita māsamedasor
ubhayor api kvāthasnehaṃ vasām āhuḥ | ata eva atra kecid evaṃ
paṭhaṃti || śuddhamāṃsasya yaḥ snehaḥ
taropadhātumiśreṣṭity arthaḥ | bhavati cātra | asthimadhyasthito
majjā medopyatr eva saṃsthitaṃ | tanmajjagrahaṇenaiva
medasnehe pragṛhyate ||
[NC.3.4.14-17]
vadhāpya sti | tatraiva
hi
ravirbhāgaiḥ puṃktidṛśya purīṣatvāt sopy atra purīṣavibhāgo
agnimārutakṛtaḥ | tatrāgnikṛto vivecaya
ti | ca
rasadoṣamūtrapurīṣāṇīti vacanāt | koṣṭho vibhajati | tat koṣṭhāt
pṛthak karoti | etāvān eva hi |
koṣṭhāt yāvad
avadharavasyor dhvaṃ yāvad yakṛtplīhavyavachinna āmapakvādhāra
ākrāṃto deśa iti pakvāśaya
stho bhavati || api prāyeṇa
purīṣasya pakvāśayasthitatvāt tam eva arthaṃ ślokato darśayan āha
|| yakṛtaḥ sa
matādi yakṛdgrahaṇaṃ raktādhārasāmyena
plīhopy upalakṣaṇaṃ | yakṛt samīpānāṃ ca yadāha | sthānāny
āmāgnipakvā
nāṃ mūtrasya rudhirasya ca | hadaṃdukaḥ
phuphusaś ca koṣṭhetyādi vidhīyate || atrāpy uṃdukagrahaṇena tat
saṃbaṃdhāt
gudayor api grahaṇaṃ | carako
koṣṭhāṃgeṣv eva kṣudrāṃtrasthūlāṃtra
u ttaragudādharagudānāṃ pāṭhāt | tenoktaṃ yakṛ
bhajate nirasyati
vibhaktaṃ karoti śarīrāt | udakasya purīṣādhāreṣu aṃtreṣu
prādhānyāt | ata eva carake |
uṃdukaḥ
purīṣāṃtraśabdenoditaḥ | malaṃ purīṣaṃ | ata eva purīṣadhareti |
viśeṣaṇam asyāḥ |
[NC.3.4.18]
yā caturvidhaṃ catuḥprakāraṃ
aśitādi bhedena āśayāt kaphāśayāt pracyutaṃ bhraṣṭaṃ
pakvāśayopasthitaṃ pacyamā
nāśayagataṃ ||
āmapakvāśayayor api sthānasyānyataravyapadeśaḥ | tathā hi
carakaḥ || atrāmāśayo viśeṣeṇa
pittasthānaṃ tasyaiva pakvāśayaṃ vyapadeśo pi pakvāśayagate doṣe
virekārthaṃ prayojayet || tatropasthitaṃḥ
prāptam āgatam annaṃ dhārayatīti | abhitaḥ sāmarthyataḥ ūrdhvam
āmāśayepy adhaś ca pakvāśayepi pacati | param ayaṃ viśe
ṣaḥ | agner ūrdhvagatitvāt jvālāsadṛśair ūṣmabhiḥ
kaphāśayekramrsa madhyam avapākaṃ karoti |
pittāśaye tu pi
ttoṣmalakṣyāṇā vahniḥ atyusannam annaṃ
vidhūmāṃgārajātam ivāṃśaśaktaṃ pacanīyaṃ || bhṛśaṃ pacati ||
pakvāśayo
punar adhobhāgagataṃ kidṛm ūrdhvastho
vahniḥ vaharagnir ivādhaḥ samīpasthaṃ pācyaṃ kiṃcid eva pacatiḥ |
tam eva tāpaśo
neti || ata eva hetor atrāpi śloke
anilānilāśayaprāpakaṃ koṣṭhagrahaṇaṃ || śoṣitam iti viśeṣaṇaṃ
prāye
ṇa vātāśaye vātenaiva | āmapakvāśayayor hi
viklitilakṣaṇasyaiva pākasya vidyamānatvāt || tad uktaṃ ||
samupa
klinnadhātvanna m iti || āmāśayapākaprapāka iti | praśabdaḥ
ādikarmmadyotanārtha kṛto pittāśaye tu ||
pacyamānasyeti | pakvā
śaye śoṣyamāṇasyetyarthaḥ ||
bhoje 'pi | āmāśayacyutaṃ hy annaṃ pakvāśayam upasthitāṃ tatrāpi
pākaṃ prāpnoti mārutoṣmopa
pāditaṃ ||
[NC.3.4.19]
dā tīkṣṇamadhya
maṃdāgniṣu
māśadravyagurulaghuṣūcitakālānukrameṇa kālas tu varṣādikam
abhinirvvarttayatīti caraka vacanāt ||
[NC.3.4.20-21]
mī śukradharānāma śukrasya sarvāṃgavyāpitve
upamānaṃ pramāṇaṃ darśayan āha || yathā payasītyādi ||
dṛṣṭāṃtadvayam atrṛcaṃ mṛ
duvegapuruṣagatavyāpārasya
alpabāhulyasyasūcanaparaṃ ||
[NC.3.4.22-23]
dehasamutthitasthāpita prakarṣavarttanaṃ darśayan āha ||
dvyaṃgula ity ādi | vāme tārapārśvadeśe mūtraśrotraṃ smṛtaṃ gataṃ
| pra
pravarttate |
[NC.3.4.24]
rbhāṇām ity
ādi || adhaḥ pratihatam ity ādi || pravahacchalilam iva
nāḍīnirodhenupacīyate copari | uparyupaca
yenā'paceti
nirucyate | yoṣitaś ca enām amalām ity āhuḥ |
śāstrarājarāyasaṃjñaṃ mūḍhagarbhakarmmaṇi | yadāha |
carakaḥ | jarāyu ca dehoparigataṃ
garbhaśarīrāvaguṃṭhakaṃ kṣīrasaṃtānikā sadṛśaṃ | tathāmālākhyaṃ
cobhayam evai
tat | ārttavajaṃ rasavahanāḍī ca
garbhānābhināḍīsaṃbaddhā || tad uktaṃ bhoje || raktā jarāyur
bhavati nāḍī caiva rasā
tmikā | sā nāḍī garbham āpnoti
tayā garbhasya varttanaṃ || śeṣam aṃkasthānāpacitād anyāt
nāḍīmukhaiḥ prattyāvṛtyā
āvṛttaṃ cordhvatam aāgataṃ
payodharau ષ abhi pratidahyate |
payodharāyoṛ śukravahaśrotomūlatvāt śukravahārttavavaha
yoś ca śrotasor abhedāt | ārttavasya raktatvāt | garbhasya
raktajāni koṣṭhāṃgāni kānicad iti nirddiśan āha ||
[NC.3.4.25]
rbhasya khalvity ādi || śoṇitasya ca yatphenabhūtau
avayavasṛjñā -hṛdayasya vāmapārśvavarttī
phupphusaḥ phupphuṃḍa'nnu pra
deśaḥ |
purīṣādhānaṃ uṃṇḍakaḥ |
[NC.3.4.26-30]
vastiślokābhone 'pi | bhṛśā
eva jihvāsaṃbhavaṃ darśayan āha || atrāsyetyādi || garbhasya
sarvapacyamānasya vāyu
nā tatreti tatreti hṛdaye
prāṇāpānābhyāṃ muhurmuhur eva
praśau ttiṣṭhadbhyāṃ hṛdayasyeva ādhmānāt |
parataṃtra pratyayācca
tad uktaṃ hiraṇyākhyor
ukmabaddhasya mānasya garbhasya hṛdi vāyunā | kapharaktaprasādena
syāj jihvākapharaktaje
ti || pūrvoktadehadūṣyānuvṛtter
anyānukteś ca | pūrvoktaparataṃtrobhayor eva uktatvāt | anye tu
pa|ṭhaṃti | hṛdaye pa
cyamānānāṃ
mādhmāpadrukma sākhāt | kaphaśoṇitamāsānāṃ
sārājihvā prajāyate || atrāpi hṛdyādhmānāt pacyamānā
nāṃ
kaphādīnām iti saṃbaṃdhaḥ | kecid atra koṣṭhāṃgajihvāprasaṃgena
nāśāśrota|peśīśarādyāśaya vṛkkavṛṣaṇānāṃ he
tum utpattiṃ
ca paṭhaṃti || tannātiprasiddhaṃ ||
[NC.3.4.31-32]
saś ca dakṣiṇato yakṛtkloma ca || klomaḥ
varṣabhūmiḥ | tadviśeṣeṇa cetanāsthānaṃ | caitanyāspadaṃ ||
sāmānyena saka
taṃ maladravaguṇair vinā
iti || cetanādhātu sahacaritaṃ mānā'pi rajastamo doṣaṃ hṛdi
viśeṣeṇa tat punaruṇatvā
t | āśugamity anenaiva
saphalaśarīragatam api mano viśeṣeṇa hṛdayagataṃ | uktaṃ hi prāk
|| tadāśrayāśrayā hi dha
manyaḥ prāṇavahāḥ prāṇeṣv
iṃdrayamanorajastamasāṃ pāṭhāt || tamasā hṛdayāvaraṇe
citteṃdriyavaha dhamanīti rodhāt ||
tamo mohena
cakṣurādi grāhyarūpādīnāṃ pratijñābhāvaḥ | tathaivāṃtarmmano
vahaśrotasāṃ ca tamovaraṇāt manasaḥ
sukhaduḥkhādi
jñānābhāvaś ca | yathātra suptasya svapnajñānaṃ tathottaratra
vakṣyatīti || tad uktaṃ carake || yadā tu manasaḥ
klāṃte
karmmātmanaḥ klamānvitāḥ | viṣayebhyo nivarttaṃte tadā svapiti
mānavaḥ | cittādikaraṇānāṃ viśeṣamayo
gaṃ ca
karmmapuruṣacaitanyaṃ anuvarttate iti || anekaśo vyākhyātaṃ tad
uktaṃ carake | ātmanaḥ karaṇair yāgāt ||
jñānaṃ tasya
pravarttate | karaṇānāṃ ca vaimalyād ayogād vā na varttate || iti
|| idānīṃ niśānidrāyāḥ bhāvahetuṃ
darśayan āha ||
asmiṃs tu tamasāvṛte ity ādi || anāvṛte punaḥ pravarttaṃte
tasyaiva hṛdayasyākāraṃ da'' rśayan āha ||
ye prabodha iti |
[NC.3.4.33]
śeṣeṇās te
pāpmeti | sā hi cetaso vivekaṃ prabodhaṃ nirasya svāpakṛtam iva
prabodhaṃ dadhātīti | sā iyaṃ janmapra
bhṛti spṛśaṃtī
janmabhūtāpi yāvajjīvam evās te | tenaivam aviṣayacikitsitasya
prakṛtibhūtatvāt janmakā
lajā nidrām abhidhāya
maraṇakālajāṃ nidrāṃ prākṛtām eva nirddiśan āha || tatra yadetyādi
|| anabodhinītija
jaḍaḥ | avabodho 'navabodhaḥ | sa
yasyāstīti nity ayoge matvarthīyaḥ | saṃjñāvahāni cetanādhātukṛt
samyak
jātavahāni badhnāni prāṇādi vahāni sakalāni
śrotāṃsi | kaphaḥ prabalatamaś ca tatas tena prabalatamaskṛte
cetanā śrotāni vahanirodhāt | punaraprabodhinī sānijā
etās tisraḥ | tatrāsāṃ sāmānya saṃprāpti vātha mana
saḥ
śarīradoṣasya hīti prācīna ekā niśā nidrā | tathāpare
maraṇajanmakālabhaved veprakṛtyau svabhāvabhūtatvā|
d
āsām iti | niśā janmamaraṇakālabhāvena tisro nirddiśya manasoha
rūpatvāt nidrāyāḥ pratyāsatyāsanneḥ pūrvaṃ
kalasyava
klamevamālanaṃ || tataḥ svāpas tatraiva tamo bhūyiṣṭhānāṃ punaraha
svapīti bhūyo nidrāvidhiḥ | rajobhūyiṣṭhā
nām animittaṃ
| rajaś calatvena kadācid ahaḥsu niśāsu vā bhavati | na bhavati |
ceti madhyanidrāvadhiḥ | satvabhūyiṣṭhānām a
rddharātro
pūrvasmin veti | kṣīṇatamasastvā ddoṣālpatā ity
arthaḥ | na punar arddharātra eva | tatra pittasyoktadadyena satve
kadye na satvo
drekena prabodhaḥ | tad evaṃ pūrvābhis tisṛbhiḥ saha ṣaḍapy ete
prākṛtasvabhāvabhūtāt apratīkārā vā yogābhyāsena |
satvāvayavena vā pratīkārāḥ | śarīradevaprakṛtau kaphād eva
paraṃ nidrā śleṣmatamobhava iti | vacanāt | tatra vṛddhāt kaphā
t nidrātiyogaḥ | tatraiva nidrātiyoge vamanā ca pīḍā
kṣetānīti || vātaprakṛtau bhujagarūkṣa iti | evaṃ pittakṛtā ca
pittai | tad uktaṃ nidrānāśā'nilātpittādibhiḥ
prakṛtibhūtāpīyaṃ yāpyā || yad āha carakaḥ |
samapittānilakaphā | ke
cid garbhādimānavāḥ | dṛśyaṃte
vātalāḥ kecit pittalā śleṣmalās tathā || teṣām anāturāḥ sarve
vātalādyāḥ sadā
turāḥ | doṣā tu śayitā hyeṣāṃ
doṣaprakṛtir ucyate | viparītaguṇas teṣāṃ svasvavṛtter vidhirhitaḥ
| iti prakṛte
matigamyate | yadāha
carakaḥ | vātapitte kaphe caiva kṣīṇalakṣaṇam
ucyate | karmmaṇaḥ prākṛtādvātivṛddhiś cāpi vi
rodhinām
iti | yadi etena nidrānāśo 'nilātpittādity apyanulomino bhavati |
mānā'bhighātāt ceti cakāre
ṇābhighātajo 'pi nidrānāśaḥ
samuccinoti | ete eva paṃcavikṛtibhāvāḥ | etāsām
evopariṣṭāccikitsitaṃ ||
[NC.3.4.34-35]
vam evārthe ślokena dṛḍhayannāha || hṛdayaṃ
cetanāsthānam ity ādi | dihenaṃ karmmapuruṣaṃ
śrameṇa tamaḥ saṃbhavādatri
vathamajāthavarudhyate |
tatra bhāvahetuṃ darśayannāha || nidrāhetur ity ādi |
nidrāmanodoṣalakṣaṇāyās tamo
hetuḥ tasyācarakatvāt |
prabodhanasya punariṃdriyāṇāṃ rūpādi prakāśalakṣaṇasya hetuḥ
satvaṃ tasya prakāśakatvā
t | svabhāvo hetu nidrā
prabodhayor iti | -yaḥ | tasya svabhāvasyāhetutvāt | tamaḥ
satvayor anidrāprabodhayoḥ sva
bhāvenaiva hetutvaṃ
|
[NC.3.4.36]
vā nidrāyāḥ svabhāvena
tama evopavādakam ity etad artham anubodhyabhāvaḥ |
svāpasvāpābhāvo bodhaḥ | tatkathaṃ svatū gātmā bhūtair upalakṣitaḥ | karmmapuruṣaḥ
sva
pataḥ svapnagato yadā viṣayān sukhaduḥkheti
cittena śoṣyataḥ smṛtaḥ | kathaṃ punararthānidrayā grāhyāt
gṛhṇā
tītyāha || manaseti manas tu
sarvadevasaṃbhavāt | sadā svapnadarśanaprasaṃga ity āha ||
rajoyukteneti rajasā saha
yogaṃ gatena rajasā
pravarttate artheṣu manasaḥ pravarttitatvāt | tamasā rūpamohasya
yoge 'pi ajñānāt | na ta
moyuktena nāpi satvayuktena
manasaḥ satvayoge prabodhāt | mano hi purovartti sadvas tu gṛhṇāti
| svapne kimasa
dvas tu gṛhṇātītyāha || anubhūtānīti |
dṛṣṭā śrutānubhūtānāṃ smaraṇena purovarttibhūtānāṃ mivagrahaṇam
ity arthaḥ ||
etā dehānubhūtagaganatalagamanādi rūpasya
parigrahārthaṃ | pūrvadeheti viśeṣaṇaṃ | yaccapyanena bhūtātmanā
iha
dehe gaganatalagamanādijñānabhūtaṃ tathāpi
niravadhisaṃsaraṇe aparamitayāramaradaity ādiṣu tadarpyanenā
nubhūtam ity arthaḥ |
[NC.3.4.37]
lyādity ādi | tamaseti
atisarvato bahiraṃtaś ca | tadvad iṃdriyāṇāṃ viṣayaṃ bhūterthe
aṃtarmmanorthe 'pi sukhaduḥkhādau
driyāṇāṃ ca vaikalyāt ayogādvā na varttate |
[NC.3.4.38]
ddhastuti | smṛtiṣu | tasya
niṣiddhācaraṇe dṛṣṭāṃta dṛṣṭadoṣaṃ punaḥ paścād vakṣyati | tatra
niṣiddhasyāpyamrasya kāle pātre ca
prāyaścittādiṣv anapratiṣedho bālādiṣu tatra bālasya sātmyatvāt
| dṛṣṭena doṣaḥ | tatra adṛṣṭeḥ smṛtidṛṣṭe vā niṣe
dhāt
| evaṃvidhādiṣv api dhātupṛṣṭibalakāraṇatvāt | dṛṣṭedṛṣṭepi
vyādhitasya nity ākaraṇavadadoṣaḥ | tatra nity age kā
le
grīṣme niṣedha | bālādiṣu punarāvasthikakāla iti yānādibhiḥ |
sahasrāṃtaśabdaḥ pratyekam abhisaṃbadhyate | eṣā
matha
bhuktavatāṃ tathā medaprabhṛtibhiḥ kṣīṇānāṃ tatra mārutena kṣīṇo
mārutavṛddhikarśitaḥ | ajīrṇṇito divāsvā
pat |
agnivṛddher avidāhor apānasya tataḥ pittakaphayor akopaḥ | muhṛtaṃ
nālikādvayaṃ | jāgaraṇakālād arddham arddhā
gavāpratiṣedho 'dhikasu niṣiddha eva | dṛṣṭādṛṣṭadoṣakaratvāt |
tatra kālenāpi svabhāvaḥ kiṃ syāktasyopādita
tvāt |
ardram eva kālasvāpaḥ | kutaḥ kāraṇaṃ divā na svapyād iti | divā
hi svapnapradhāne prakāśakāle nidrāmoha
dharmmo mānasastamohalakṣaṇakṛtaḥ śārīraś ca
sarvadoṣaprakopaḥ | tatra kaphapittaprakopo 'navidāhāt | vātako
paś ca srato 'varodhena mārgrāvaraṇajaḥ | tathā
rātrijāgaraṇam api doṣaṃ darśayan āha || rātrāvapītyādi || vātā
|
dinimittā ity anena manodoṣajo dharmmo nirastaḥ
|
[NC.3.4.39-40]
ditiniṣedham iti parimitaṃ nādhikaṃ na conam iti
| anūnādhikaḥ svapnaphalaṃ darśayan āha | tathā hy arogaḥ
sumanā
ity ādi | anūnādhikasvapnena avidyamānā
vidyamānavātapittakapharogaḥ | sumanā iti || manovikārābhā
vaḥ || nātisthūlakṛśa iti samadehaḥ samasvapnatvāt |
śrīmān iti || varṇānvitatvāt || kāṃtimān balavaṃśaktivyāyā
magamyād adhaḥ śuddhayo-tastvāt | tatra
sthūlasyāvṛtvaṃ | medasā śukravahaśroto 'varodhāt || atikṛśasya
kṣīṇa|
sya śukratvād eva samāśanajīvanaṃ
samadhātutvāt samāyurmānuṣapṛṣatyāḥ |
[NC.3.4.41-46]
pi adoṣaṃ darśayan
āha || divā cetyādi || etena dṛṣṭasyālābhe manastāpe
iṣṭalābhavidhānaṃ | aniṣṭālābhaje
drākṣārasādīnāṃ naktam upāyogena kaphakṣayādijātāṃ
kaphābhivṛddhiḥ |
[NC.3.4.56]
tathā
divāsvapnasyāpi niṣiddhasya kvacidvidhaṃ darśayan āha ||
mūrchāpittetyādi | bhramaścakragatasyeva | uktāpi nidrāta
masā manodoṣeṇa mūrchādiprasaṃgena | śarīradoṣeṇāpi
punarabhihiteti hetunā uktā yāstaṃdrāyāḥ staṃdrāyāsva
lakṣaṇaṃ nirddiśan āha || iṃdriyārtheṣv asaṃprāptir ity ādi |
taṃdrālakṣaṇaprasaṃgena kecit klamālasyādīnām api lakṣa
ṇaṃ paṭhaṃti | tanna teṣāṃ asūtritvāt |
[NC.3.4.57]
garbhasyāśayādhmānanimittāt kathaṃ
vakṣyamāṇenānilānalakṛtena garbhaśrotasāṃdhmānenābhino
viśālabhūrtva ta
tvāt |
mātrārasaparivarddhitamāsādyuchvāsaḥ | tad uktaṃ || ākāśaṃ
vivarddhayati |
[NC.3.4.58-59]
yan āha ||
tasyāṃtareṇetyādi | tasya garbhasyanābher mmadhye agnisthānaṃ
niścitaṃ | na trayotistho vāyurādhmāpayati | te
na
dyotiḥ sthānādhmānena madhyaśroto vṛddho kathaṃ sarvato vṛddhir
ity āha || kraṣmaṇo sahitaścetyādi | yathā yathā |
dhorddhvatiryag varddhanam ity
arthaḥ | yadi sarvato varddhate |
[NC.3.4.60]
di dhruvāṇi nityaṃ niyatamānāni |
[NC.3.4.61]
cid evābhivṛddhiṃ kṛtā iti | pṛṣṭa
āha || svabhāvam iti svabhāvaṃ | prakṛtihetuṃ kṛtvā
svabhāvahetutetyarthaḥ |
[NC.3.4.62]
te janyate aānayeti prakṛtiḥ |
hetusvabhāvānayor yadehakṣaye 'nayor abhivṛddhir iti
prakṛtisaṃyogena anyad a
pi prākṛtaṃ darśayan āha ||
tisraḥ prakṛtaya ity ādi || pratyekadoṣanimittāś catasro vakṣyaṃte
| prakṛtisamasamavāya
nyāyena | samudāyibhyo
'nanyasamudāya iti avirodhāt ||
[NC.3.4.63]
śoṇitasaṃyoga ity ādi || tatra svabhāvataḥ śuddhaṃ bījaṃ karmmaṇā
vāsamudānugarbhaṃ niṣpādayati | anilādidoṣadu
ṣṭaṃ
garbhajananāya nālam iti || śukraśoṇitaśuddhāvuktaṃ || tat katham
utkaṭena doṣeṇa prakṛtir ity ucyate | na hi sa
rvam
eva bījadūṣaṇaṃ | sadṛśaśaktikaṃ sakalam avayavagataṃ vā kiṃ tarhi
kāraṇānāṃ saṃkhyāmanānu rūpacayena nā
karaṇāyanālaṃ jātyaṃdhamūkāde garbhasya darśanāt |
nāvayavagatadoṣeṇa garbhapratibaṃdhaḥ | madhumehiṣu sarvāṃga
gatadoṣadūṣitadhātuṣu garbhadarśanāt | na sakala
śarīragatālpadoṣeṇāpi | tad uktaṃ carake | yasya yasya hy aṃ
gāvayavasya bījabhāgo duṣṭo bhavati | tasya
tasyaivāṃgāvayavasyopataptiḥ | tatra sakalāṃgagatān mahato
doṣadū
ṣaṇād bījasya garbhāsaṃbhava eva |
sakalabījabhāgavātāt tu mahatodoṣāt ṣaṃḍhaṃ | śukraṃ
svabhāvakarmmabhyāṃ vātādau
duṣṭamānasaḥ dṛṣṭaṃ
bījārthakṛd bījaṃ tatra prakṛtiruttaraṃ tatra śukraśoṇita iti
vacanāt | kṛtādidoṣavacanā
c ca | dehaprakṛtiriyaṃ |
tatraiva pāṃcabhautikabījātmanāṃ paṃcānāṃ mahābhūtānāṃ
saṃyogasatvād ibhiḥ utkaṭai
rmmanodoṣaiḥ mānasīprakṛtiḥ
| sā ca brahmādi satvabhedena ṣoḍaśavidhā vakṣyate 'traiva |
bhavati cātra | dvidhā kā
yamanodoṣaiḥ prakṛtiḥ
kāyamānasī | tatra vātādijā kāye citte satvād isaṃbhavā |
[NC.3.4.64-67]
kārayor bhedena bhinnaṃ
svalakṣaṇaṃ nirddiśan āha || tatra vātaprakṛtir ity ādi | durbhago
'manoramākāramākāra: jā
daśaśīla
ākṛtiriti
ધૃતિર્યમાત્મિકાસાdhṛtiryamātmikā sā'vidyamānā yasya sa tathā
dhamanīcitaḥ dhamanīśabdaḥ sādṛśyāt sthirādiṣu varttate ||
tena śirāsnāyudhamanīcitaḥ aṭanogamanaśīlaḥ | tena kāyā
navasthitiruktā || anavasthitātmeti caṃcalamana||
anena
māno 'navasthānaṃ | pralāpītyanena asaṃbaṃdhavākyaśīlatvena
vacanānavasthānaṃ ca | vāyor
viyadgā imatvalāghavaṃ
ca latābhiḥ
vātaprakṛteḥ | svapne viyadgājāmitvaṃ saṃbhrameṇa ||
tāratamyeṇa avyavasthitam iti | asthitim iti | anava
sthitabuddhiniyatasya caṃcalacittatvāt stokaratādisaṃcaya |
kāyādyanavasthiteḥ | ajīna anavasthānāt pitta
prakṛtiḥ
||
[NC.3.4.68-71]
pratyekam
abhisaṃbadhyaṃte | medhāvītyādinā cittaprakṛter dharmmaḥ | svapne
vigṛhyāvaktāprāyeṇa paṭhanāt | prativaca
naśīlaḥ ||
saṃbaṃdhārthakaṃ vādinānukūlaṃ vadatīti vāci prakṛtidharmaḥ ||
svapnepi pittadharmmabhāvitamanāḥ kaḥ kā
dīnyeva
pittapīta varṇānyapi paśyati | pittasya
satvabahulatvāt || bhayāsthānena praṇatiṃ gachati | apra
ge teṣu sāṃtvanādānaśīlaḥ|1 ma
vyathitāsya gatiriti | vyathitasukhaṃ
samukhaṃ pākatvāt | dhāvanakteśāsatvāt | pīḍāvahagamanaḥ |
pittakṛta
maṃgīkṛtaṃ prakṛtisvarūpaṃ yasya sa tathā
||
[NC.3.4.72-76]
nya tamavarṇaḥ
|| ārdramaśuṣkamariṣṭakaḥ kṛṣṇava
rṇaphalaṃ |
ādraśarakāṃḍamādraśarapapartha || subhago
manoramākāraḥ | ata eva priyadarśanaḥ |
su madhurapriyaḥ | a
mlādi
paṃcarasapriyaḥ || śleṣmaṇo mādhuryāt | kaṭukādīni kāmayate | evaṃ
vātaprakṛtiravdhaṃ | pittaprakṛtimadhuraṃ ||
kṛtajñaḥ
cetaso dhairyatvāt na smarati | dhṛtimān vidhṛtimanasā niyamātmikā
nityaṃ laghuktāḥ | nity ayogena
matvarthīyaḥ | sahiṣṇuḥ
sahanaśīlaḥ | alolupo alubdhaḥ | dhanavān dhanavānyuktaḥ balavān ubhaya ca lakṣaṇa balayu
ktaḥ | u jaso yogāt śāraṇagrahaṇaśīlaḥ |
ciragrāhī dṛḍhavairo.gṛhītaṃ na tyajati | kepi varṇādayaḥ
kāyaguṇāḥ |
amadhurapriyatvād ayaś cittaguṇāḥ |
lakṣmīvān prasannakāṃtimān mṛdaṃgo maddalaḥ | ghoṣo bhāṣaṇaṃ |
raktāṃte netre
yasya | śobhanaṃ viviktaṃ gātraṃ yasya
sa tathā | snigdhachāyaḥ | apāṃ snehaguṇatvāt | satvaguṇopapannaḥ
| apāne sa
tvabāhulyāt | ata eva kleśakṣamaḥ | gurūṇāṃ
pūjayitā | dhārmmikasya satvaguṇatvāt | satvaguṇopapannaḥ | apā
kṛtiṃ darśayan āha || dṛśyate
prakṛtau ity ādi || etac ca āraṃbhadoṣam adhikṛtya punarddoṣam iti
| vistā
reṇa prāgeva vyākhyātaṃ | tanmātradoṣāraṃbheṇa
svabhāvabhūtena dehinaṃ bādhyate | sphuṭitakaracaraṇādikena do
ṣeṇa | tathā svedadaurgraṃdhyādi hetujaḥ vātādibhir
ebhiḥ kiṃcid bādhyate | etena prakṛtiṣv api nityaṃ
manāgāturyama
stīti abhihitaṃ | tato jātastajjāta
ity anena hetuvacanaḥ prakṛtiśabdo darśitaḥ | tad uktaṃ
aśvavaidyake
sarvaprāṇabhṛto haṃti nūnaṃ kāyagataṃ
viṣaṃ | tasmiṃś ca saṃcayetāta dṛśyaṃte kṛmayo yathā |
tathāviṣasamo do
ṣaprakṛtirnnātibādhate | kiṃcit tu
bādhate eva | sā tu pratyanīkāhāreṇa nityaṃ pratikāryāt tad uktaṃ
vṛddhakāśya
pe || svadoṣa svamanācārā nṛṇāṃ
prakṛtayo matāḥ || taṃ paṃcamahābhūtaprabhāvāṃ kecidāhuḥ || na
sarve tatra vātapi
ttakaphais tisraḥ | anilānilajalānāṃ
trayāṇāṃ bhūtānāṃ tisro nirddeśyānukta śeṣabhūtadvayasya prakṛter
lakṣaṇaṃ
matvarthīyaḥ | etad
api pṛthivyāḥ sarvaṃ sahatvāt | nāmabhaḥ
2
[NC.3.4.81-87]
satvād i
guṇatodena tu cittaprakṛtinirddiśan āha || śaucamāstikyam ity ādi
| brahmakāyalakṣaṇaṃ | brahmasatvenotyā
di tasya
kāmaya sya | etena satvakāyayor
nnityam anyānyāvidhāyitvam uktaṃ | śauryam ity ādi |
māheṃdrakāyalakṣaṇaṃ
sahiṣṇutety ādi vāruṇakāyalakṣaṇaṃ
| madhyastham ity ādi kauverakāyalakṣaṇaṃ | mahac ca
prabhavaśaktiḥ prajo|
tyānasāmarthyā ||
kuverasatvānaṃtaraṃ yāmyasatve vaktavye gaṃdharvasatvābhidhānaṃ |
gaṃdharvasatvaṃ yakṣasadṛśaṃ yakṣasa
tvadyotanārthaṃ |
prāptakārītyādinā yāmyaṃ satvaṃ brahmacaryam ity ādinā ṛṣisatvaṃ |
evaṃ brāhmyamāheṃdravāruṇā
kauveragaṃdharvayāmyaṛṣisatvabhedena saptasātvikā bhedāḥ ||
śuddhasatvāḥ |
[NC.3.4.88-93]
ryavaṃtam ity ādi
|| āsuraṃ satvaṃ raudraṃ tīkṣṇaṃ | astīyakaṃ guṇeṣu matsaraṃ |
eṣadhikaṃṭhabharaṃ | ekāṃtagrāhitetyā
di rākṣasaṃ
satvalakṣaṇaṃ | ekāṃtagrāhitā niyamena gṛhītā yogaśīlatāḥ |
utsṛṣṭā hāraśīlatetyādināpiutsiṣṭā hāraśīlatā |
utsiṣṭāhārācāriṇo bhāvaḥ ||
āvokṣasāhasapriyatā || apacitaprītiḥ
sāhasaprītiś
cātīkṣṇam ity ādināpi sarpyasatvaṃ || krodhe sati satvena lakṣitaṃ
| akrodhetīsaṃ | tad uktaṃ cara
ke || akruddhaṃ śūraṃ
akruddhaṃ bhīrum iti | asaṃvibhāgetyādinā pretatvaṃ | eteṣu ṣaṭsu
sahaādayo rājasa|
bhedāḥ |
[NC.3.4.94-99]
satvaṃ |
satvabudhyaṃgahīnābhyāṃ hīnaṃ sthiraṃ ekasthānasthaṃ | ete trayas
tamo bahulāḥ satvabhedāḥ | eṣāṃ sthāne ciki
tsopayogitvaṃ darśayan āha | vijñāyakāyavikṛtiriti | anurūpām
ucitāṃ | tad uktaṃ bhūtavidyāyāṃ | na vā|
caukṣyaṃ
prayuṃjīta prayogaṃ devatāgṛhe | evamādy anyad api anuvarttavyāṃ
dhātraparīkṣāyām api prayojanaṃ ||
tad uktaṃ kāśyapena
| yo yathā satvaḥ kumāraḥ syasyāt ta thā satvām evāsya dhātrīm upasthāpayet | kiṃ
kāraṇaṃ tad vipāyā
nirdhāraṇaṃ bhavati tad uktaṃ |
tatraiva | piśācasatvānānāryo kumāraḥ samudīkṣitanirvāṇām eva
cāpnoti | tathā rā
kṣasasatvā ity ādi ||
[NC.3.4.trailer]
||
![]()